从上游到下游:伊斯兰教和国家阻止女同性恋、男同性恋、双性恋和变性者

Khodijah Nur Tsalis, Mardhatillah Ali, Surahman Surahman
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引用次数: 0

摘要

国家有宪法,伊斯兰教有伊斯兰教法,旨在规范人类生活,使其运行良好,不违反印尼社会采用的东方准则和价值观。本文旨在研究国家通过宪法和伊斯兰教法在多大程度上努力防止某人成为 LGBT。本研究是一项文献综述,属于规范研究类型,采用了法规方法和现象学方法。根据分析,国家和伊斯兰教在早期就试图阻止 LGBT 的出现。面对 LGBT 问题,《宪法》和伊斯兰教法规定,家庭的组建要有良好而坚实的基础。然而,由于《宪法》的不稳定性,LGBT 施暴者仍然找到了存在的漏洞,他们改变自己的外表以更好地符合自己想要的性别。在这一阶段结束时,为了使性别转换合法化并得到国家承认,他们通过法院申请在印尼身份证上更改身份。规范这一变更的宪法也被认为是不牢固的,一切都要回归到法官的判断和决定,即接受或拒绝他们的申请。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Upstream to Downstream: Islam and the State Preventing LGBT
The state has a constitution and Islam has a sharia that aims to regulate human life so that it runs well and does not violate the eastern norms and values adopted by Indonesian society. This article aims to examine the extent of the state's efforts through the Constitution and Islam through sharia to prevent someone from becoming LGBT. This research is a literature review with the type of normative research that uses the statute approach and phenomenological approach. Based on the analysis, the state and Islam have tried to prevent LGBT early on. The Constitution and Sharia regulate that the family is formed on a good and solid foundation in the face of LGBT issues. However, due to the lack of firmness of the Constitution, LGBT perpetrators still find loopholes to exist and change their appearance to better match the gender they want. At the end of the stage, to legalize the gender transition and be recognized by the state, they apply for a change of identity on the Indonesia Identity card through the Court. The constitution that regulates this change is also considered not firm, all returned to the judgment and decision of the judge to accept or reject their application.
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