先是废物,后是野人:韩国故事中的服装想象,为废墟世界去殖民化

Hyena Kim
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引用次数: 0

摘要

摘要 铺天盖地的废物是当代环境与可持续发展教育(ESE)应解决的最引人注目的问题之一。我将废物理解为资本新世持续殖民关系的体现和后代,并探讨了 ESE 如何通过非殖民化超越人与人之间的关系,在一个废物横飞的世界中扮演一个字符串的角色。我研究了殖民主义、废物和 ESE 之间的交叉和紧张关系,重点是废物和孩子的去殖民化。然后,我将它们与韩国的故事结合起来,在这些故事中,废弃物打破了倾倒殖民主义,并重新与超越人类的世界纠缠在一起。通过对这些故事的阐释,我得出了一个多语隐喻,即废物-儿童是废墟世界中的矛盾人物和关系。废童的蜕变暗示了一种成为废物和野人的想象实践,肯定了模糊性和边缘性。我提出,未来的 ESE 将加入多物种小动物对地球遗产和殖民残片的交织中,以实现其非/共同的非殖民化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
First as waste, then as feral: The garbological imaginary of Korean stories for decolonizing a wasted world
Abstract Overwhelming waste is one of the most compelling issues that contemporary environmental and sustainability education (ESE) should address. Understanding waste as an embodiment and offspring of ongoing colonial relations in the Capitalocene, I explore how ESE could perform a string figure with a wasted world by decolonizing more-than-human relationships. The intersections and tensions between colonialism, waste, and ESE are investigated, with a focus on the de/colonization of waste and child. Then, I integrate them with Korean stories in which wasted beings unsettle dumping colonialism and renew their entanglements with a more-than-human world. From their interpretation emerges a polysemous metaphor of waste-child as ambivalent figures and relations of a ruined world. The metamorphosis of waste-child suggests an imaginary praxis of becoming waste and feral, affirming ambiguity and liminality. I propose the futurity of ESE joining in the intertwinement of planetary legacy and colonial debris by multispecies critters for their un/common decolonization.
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