思考脚本

Perspectivas Pub Date : 2024-01-10 DOI:10.20873/rpv8n3-96
Valerio Marconi
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引用次数: 0

摘要

中国繁体字与皮尔斯的存在图式一样,都被赋予了一种对象语言,它们通过非线性语法,以图标的方式来描述对象语言。这里的标志性并不局限于图像和感知的相似性,因为图表和图形隐喻也具有标志性。图式被证明是西方传统逻辑与中国传统文字和文化之间的交界地带,因此,尽管图式打破了西方在逻辑系统中以牺牲图标性为代价来支持常规性的偏见,但文字与图式之间的écart(朱利安关于文化距离的概念)却得以保留。对书写系统研究的启示是,用口述、书写和图画之间的相互作用取代口述与书写的二元性,从而从语言类型学转向符号学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Thinking Scripts
Chinese traditional characters share with Peirce’s existential graphs the fact of being endowed with an object-language that they describe through a nonlinear syntax and in an iconic way. Here iconicity is not restricted to images and perceptive similarity since diagrams and graphic metaphors are iconic too. The graphs are shown to be a borderland between Western traditional logic and Chinese traditional writing and culture, so the écart (Jullien’s concept for cultural distance) between characters and graphs is preserved even though graphs break with the Western prejudice in favor of conventionality at the expense of iconicity in logical systems. The take-home lesson for the study of writing systems is to substitute the orality-writing duality with the interplay among orality, writing, and pictures thus shifting from a linguistic typology to a semiotic one.
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