{"title":"期望与判断:走向歧视现象学","authors":"Tris Hedges","doi":"10.1007/s11007-023-09624-0","DOIUrl":null,"url":null,"abstract":"<p>In this paper, my aim is to develop a phenomenological understanding of discrimination from the perspective of the discriminator. Since early existential phenomenology, the phenomenon of discrimination has received a great deal of attention. While much of this work has focused on the experience of the discriminatee, recent scholarship has begun to reflect on the intentional structures on the side of the discriminator. In a contribution to this trend, I argue that our sense of what is (ab)normal plays a constitutively significant role in the reiteration and reinforcement of harmful discriminatory practices. More specifically, I argue that Husserl's distinction between two forms of normality, namely, concordance-normality [<i>Einstimmigkeit</i>] and optimal-normality [<i>Optimalität</i>], is an important tool for illuminating otherwise overlooked aspects of the discriminator's experience. I achieve this by demonstrating how these two notions of normality play distinct constitutive roles when comparing deliberate acts of discrimination committed with malintent, compared with more habitual and prereflective expectations which are already discriminatory <i>in nucleo</i>. I argue that at the heart of discriminatory practices there is a naïve, normalizing attempt to stabilize <i>concordance</i> at the expense of critical self-reflection, normative revisions, and enriched horizons of expectation. In doing so, this paper provides a novel and important contribution to philosophical discussions surrounding discrimination.</p>","PeriodicalId":45310,"journal":{"name":"CONTINENTAL PHILOSOPHY REVIEW","volume":"25 1","pages":""},"PeriodicalIF":1.2000,"publicationDate":"2024-01-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Expectation and judgment: towards a phenomenology of discrimination\",\"authors\":\"Tris Hedges\",\"doi\":\"10.1007/s11007-023-09624-0\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>In this paper, my aim is to develop a phenomenological understanding of discrimination from the perspective of the discriminator. Since early existential phenomenology, the phenomenon of discrimination has received a great deal of attention. While much of this work has focused on the experience of the discriminatee, recent scholarship has begun to reflect on the intentional structures on the side of the discriminator. In a contribution to this trend, I argue that our sense of what is (ab)normal plays a constitutively significant role in the reiteration and reinforcement of harmful discriminatory practices. More specifically, I argue that Husserl's distinction between two forms of normality, namely, concordance-normality [<i>Einstimmigkeit</i>] and optimal-normality [<i>Optimalität</i>], is an important tool for illuminating otherwise overlooked aspects of the discriminator's experience. I achieve this by demonstrating how these two notions of normality play distinct constitutive roles when comparing deliberate acts of discrimination committed with malintent, compared with more habitual and prereflective expectations which are already discriminatory <i>in nucleo</i>. I argue that at the heart of discriminatory practices there is a naïve, normalizing attempt to stabilize <i>concordance</i> at the expense of critical self-reflection, normative revisions, and enriched horizons of expectation. In doing so, this paper provides a novel and important contribution to philosophical discussions surrounding discrimination.</p>\",\"PeriodicalId\":45310,\"journal\":{\"name\":\"CONTINENTAL PHILOSOPHY REVIEW\",\"volume\":\"25 1\",\"pages\":\"\"},\"PeriodicalIF\":1.2000,\"publicationDate\":\"2024-01-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"CONTINENTAL PHILOSOPHY REVIEW\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1007/s11007-023-09624-0\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"CONTINENTAL PHILOSOPHY REVIEW","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s11007-023-09624-0","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Expectation and judgment: towards a phenomenology of discrimination
In this paper, my aim is to develop a phenomenological understanding of discrimination from the perspective of the discriminator. Since early existential phenomenology, the phenomenon of discrimination has received a great deal of attention. While much of this work has focused on the experience of the discriminatee, recent scholarship has begun to reflect on the intentional structures on the side of the discriminator. In a contribution to this trend, I argue that our sense of what is (ab)normal plays a constitutively significant role in the reiteration and reinforcement of harmful discriminatory practices. More specifically, I argue that Husserl's distinction between two forms of normality, namely, concordance-normality [Einstimmigkeit] and optimal-normality [Optimalität], is an important tool for illuminating otherwise overlooked aspects of the discriminator's experience. I achieve this by demonstrating how these two notions of normality play distinct constitutive roles when comparing deliberate acts of discrimination committed with malintent, compared with more habitual and prereflective expectations which are already discriminatory in nucleo. I argue that at the heart of discriminatory practices there is a naïve, normalizing attempt to stabilize concordance at the expense of critical self-reflection, normative revisions, and enriched horizons of expectation. In doing so, this paper provides a novel and important contribution to philosophical discussions surrounding discrimination.
期刊介绍:
The central purpose of Continental Philosophy Review is to foster a living dialogue within the international community on philosophical issues of mutual interest. It seeks to elicit, discussions of fundamental philosophical problems and original approaches to them. Broadly encompassing in its focus, the journal invites essays on both expressly theoretical topics and topics dealing with practical problems that extend to the wider domain of socio-political life. It encourages explorations in the domains of art, morality, science and religion as they relate to specific philosophical concerns. Although not an advocate of any one trend or school in philosophy, the journal is especially committed to keeping abreast of developments within phenomenology and contemporary continental philosophy and is interested in investigations that probe possible points of intersection between the continental European and the Anglo-American traditions. Continental Philosophy Review contains review articles of recent, original works in philosophy. It provides considerable space for such reviews, allowing critics to develop their comments and assessments at some length.