诗歌的教堂":阿圭达尔杂志》和《阿马齐格文学之友

IF 0.5 Q3 AREA STUDIES
Aomar Boum
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引用次数: 0

摘要

本文探讨了亨利-博斯科及其合作者,特别是莱奥波尔德-贾斯蒂纳尔上尉,在战时殖民地摩洛哥开展的文学和精神活动。我将重点放在博斯科 1935 年在拉巴特创办的《阿奎达尔剧团》(Revue Aguedal)上,强调该剧团作为法国与阿马齐格和阿拉伯土著知识分子之间的文化渠道所发挥的主要作用。博斯科的 "诗歌教堂 "概念得到了勒内-盖农(René Guénon)和艾哈迈德-塞夫里奥(Ahmed Sefriou)等撰稿人的支持,旨在记录、保护和翻译阿马齐格和北非文学。虽然阿圭达尔文学项目在第二次世界大战期间曾一度中断,但在贾斯蒂纳尔的监督下,该项目通过 "Propos du Chleuh "等章节突出了本土视角。我还强调博斯科同时倡导法国文化,挑战陈腐的殖民叙事,同时在其中放大阿马齐格人的声音。尽管财政困难导致该剧团在战后消亡,但文学圈促进了持久的文学关系,并在殖民地学术、文学和精神的纽带上留下了不可磨灭的印记。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A “Church of / for Poetry”: Revue Aguedal and The Friends of Amazigh Literature
This article examines the literary and spiritual initiatives undertaken by Henri Bosco and his collaborators, notably Captain Léopold Justinard, in interwar colonial Morocco. Focusing on the Revue Aguedal, inaugurated by Bosco in Rabat in 1935, I highlight the revue's primary role as a cultural conduit between French and indigenous Amazigh and Arab intellectuals. Bosco's concept of a “poetic church,” championed by contributors such as René Guénon and Ahmed Sefriou, sought to document, safeguard, and translate Amazigh and North African literature. Although the Aguedal literary project experienced interruptions during World War II, it accentuated indigenous perspectives through sections like “Propos du Chleuh,” overseen by Justinard. I also underscore Bosco's simultaneous advocacy for French culture, challenging stereotypical colonial narratives while amplifying Amazigh voices within them. Despite financial challenges leading to the revue's demise after the war, the literary circle fostered enduring literary relationships and left an indelible mark on the nexus of colonial scholarship, literature, and spirituality.
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