将 Slimane Azem 作为智慧诗人来阅读

IF 0.5 Q3 AREA STUDIES
Ghalia Bedrani
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引用次数: 0

摘要

著名的卡比尔歌手斯利曼-阿泽姆(Slimane Azem)因旅居法国而被称为 "流亡诗人"。他对母语的掌握继承了卡比尔口头传统和 Si Moh Oumhand 等伟大诗人的风格。他的作品涉及自由、流亡、文化和身份认同等各种主题,歌颂和平与宽容。他的诗歌 "Syadi L3uqal"、"Si Moh Yenna-d "和 "A Yul-iw Utub "呼吁通过依靠上帝和起源来拯救自己。其他作品如《A Taqbaylit a Tigejdit》和《Ssut n Tsekrin》重新思考了妇女在卡比尔社会中的地位,而《A Wid Ijebden Leqlam》则证明了卡比尔人的身份。虽然阿泽姆是一位投入的诗人,但他的作品中没有挑衅性的语言,这也是他与其他许多卡比尔歌手的不同之处。本文旨在研究阿泽姆在歌曲中对暴力语言的超越,这些歌曲传达了对根深蒂固的社会、文化和政治问题的反抗。文章特别参照保罗-巴尔蒂斯(Paul Baltes)的智慧心理隐含理论,提炼出智慧的七种特性,对他的作品进行分析。他的原则在阿泽姆的歌曲中非常突出,这些歌曲崇尚尊重、和平与平等的祖先价值观。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reading Slimane Azem as a Poet of Wisdom
The celebrated Kabyle singer Slimane Azem is known as a poet of exile due to his expatriation in France. His mastery of the mother tongue is inherited from both the Kabyle oral tradition and great poets such as Si Moh Oumhand. His repertoire tackles a variety of themes such as freedom, exile, culture and identity, in songs that celebrate peace and tolerance. His poems “Syadi L3uqal,” “Si Moh Yenna-d” and “A Yul-iw Utub” are calls for self salvation through reliance on both God and origins. Others such as “A Taqbaylit a Tigejdit” and “Ssut n Tsekrin” reconsider the status of women in Kabyle society, and “A Wid Ijebden Leqlam” vindicates the Kabyle identity. Though Azem is an engaged poet, his texts are devoid of provocative language, and this is what distinguishes him from many other Kabyle singers. This article aims to study Azem's transcendence of violent language in songs that convey revolt against entrenched social, cultural and political issues. In particular, it analyzes his work in reference to Paul Baltes's psychological implicit theory of wisdom, distills seven properties of wisdom. His principles are prominent in Azem's songs which venerate ancestral values of respect, peace and equality on all levels.
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