日常移民建筑与社会空间实践:新加坡 Ponthuk 中的 Bawean Langkher

IF 0.3 3区 艺术学 0 ARCHITECTURE
Hadi Osni
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引用次数: 0

摘要

本文研究了十九世纪末二十世纪初从印尼群岛巴维扬岛移民到新加坡后,如何在建筑上对城市环境做出反应。巴威岛移民通过调整现有城市形态的布局,将建筑传统和日常生活常规转化为他们的社会宗教需求。巴维安祈祷厅(langkher)的连续性是由社区与其不断变化的环境之间的动态联系、巴维安移民的动机、自发的代理行为以及对故乡内外殖民干预的抵抗所形成的。我探讨了新加坡移民之家(ponthuk)如何在 20 世纪上半叶继续延续巴威人的社会宗教规范、风俗、禁忌和法律。在内陆地区,这导致了一种有别于广大马来社区的宗教身份认同。我认为,这些连续性可以通过对日常环境中社会空间实践记忆的考量来揭示。我还认为,新加坡庞图的巴旺兰舍案例扩展了伊斯兰建筑领域的隐形地理概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Everyday Migrant Architecture and Socio-Spatial Practices: Bawean Langkher in the Singapore Ponthuk
This article examines how migrants from the island of Bawean in the Indonesian Archipelago architecturally responded to the urban environment upon migrating to Singapore in the late nineteenth and early twentieth centuries. Baweanese migrants translated architectural traditions and everyday life routines by adjusting the layouts of existing urban forms to facilitate their socio-religious needs. The continuity of the Bawean langkher (prayer hall) was formed by dynamic links between the community and their changing circumstances, motivations for Baweanese migration, and spontaneous acts of agency and resistance to colonial intervention in and away from the homeland. I explore how the Singapore ponthuk (migrant house) continued to perpetuate the socio-religious norms, mores, taboos, and laws of the Baweanese in the first half of the twentieth century. Within the hinterland, this led to a religious identity that was distinct from that of the larger Malay community. I argue that these continuities can be brought to light through a consideration of the memory of socio-spatial practices in everyday settings. I further suggest that the case of the Bawean langkher in the ponthuks of Singapore expands upon the notion of invisible geographies in the field of Islamic architecture.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
33
期刊介绍: The International Journal of Islamic Architecture (IJIA) publishes bi-annually, peer-reviewed articles on the urban design and planning, architecture and landscape architecture of the historic Islamic world, encompassing the Middle East and parts of Africa and Asia, but also the more recent geographies of Islam in its global dimensions. The main emphasis is on the detailed analysis of the practical, historical and theoretical aspects of architecture, with a focus on both design and its reception. The journal also aims to encourage dialogue and discussion between practitioners and scholars. Articles that bridge the academic-practitioner divide are highly encouraged. While the main focus is on architecture, papers that explore architecture from other disciplinary perspectives, such as art, history, archaeology, anthropology, culture, spirituality, religion and economics are also welcome. The journal is specifically interested in contemporary architecture and urban design in relation to social and cultural history, geography, politics, aesthetics, technology and conservation. Spanning across cultures and disciplines, IJIA seeks to analyse and explain issues related to the built environment throughout the regions covered. The audience of this journal includes both practitioners and scholars. The journal publishes both online and in print. The first issue was published in January 2012.
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