11 月 13 日的后果:"战争文化 "的开始与结束

IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Stéphane Audoin-Rouzeau, Nathan Bracher
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引用次数: 0

摘要

摘要:11 月 13 日巴黎恐怖袭击事件发生后,政治领域的核心人物和媒体的一系列反应使人们有可能诊断出一种 "战争文化",这种 "战争文化 "可与一个世纪前第一次世界大战开始时法国的局势模式相媲美。根据这一模式,当敌人被明确定义为 "野蛮人 "时,一个国家就 "处于战争状态"。此外,参与讨论当前局势的某些类别的个人--如总统、警察、医务人员和急救人员等政治领导人--的 "英雄主义 "也得到了强调。但是,受害者也同样受到重视,他们与自愿参战者一样 "牺牲了自己"。最后,对 "神圣联盟 "或 "民族团结 "的明确呼吁贯穿于当权者的言论中,尤其是共和国总统的言论中。人们逐渐了解到,在一场政治领导人必须赋予其意义的严重危机中,对 1914-18 年的提及在法国政治文化中继续占据着特权地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Aftermath of November 13: The Beginning and End of a "Culture of War"
Abstract:After the 13 November Terrorist attacks in Paris, a series of reactions at the heart of the political sphere and in the media made it possible to diagnose a "culture of war" comparable to a model developed in relation to the situation that prevailed in France at the outset of World War I, a century earlier. According to this model, a country is "at war" when the enemy is explicitly defined as a "barbarian." Additionally, the "heroism" of certain categories of individuals involved in discussions of the situation at hand—political leaders such as presidents, police, medical personnel and first responders—is emphasized. But the victims are also foregrounded as well, and presented as having "sacrificed themselves," along the same lines as voluntary combatants. Finally, an explicit call for a "Sacred Union" or for "national unity" informs the discourse of those in power, and particularly that of the President of the Republic.One comes to understand the extent to which, in the case of a grave crisis to which political leaders are obliged to ascribe meaning, the reference to 1914-18 continues to occupy a place of privilege in French political culture.
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来源期刊
South Central Review
South Central Review HUMANITIES, MULTIDISCIPLINARY-
CiteScore
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