实践引导探究的拼贴画:对话

Geof Hill, Ana Duffy
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摘要

本文的目的是在承认学术写作是有争议的这一更广泛的论述中,通过实践引导的探究(格雷,1996 年)来审视一位作家-研究者的写作历程。事实上,移民作家要想在另一片土地上获得写作认可,就必须深入了解构成其写作实践来源的多个层面:第二语言以及他们的文化身份和文学背景,提供了知识和经验的层次,融合形成了一种 "风格",并最终形成了写作的 "利基"。他们写作的读者群有自己的出处,因此也就有了 "主场 "的额外偏见。正如书名所示,"残缺"(palimpsest)是一个形象的概念,意味着文学作品中的意义层次。尽管托马斯-德-昆西(Thomas De Quincey)并不是第一位将这一概念具象化的作家,但他在 1845 年撰写的一篇题为 "重写本"(The Palimpsests)的文章开创了 "重写本的实质性概念"(Dillon, 2005, p.243)。同样,巴特(1989 年,第 99 页)将文本称为分层的话语、洋葱、表皮(层、级别、系统)的叠加结构,其体积最终不包含任何核心、内核、秘密、不可还原的原则,只包含无穷无尽的封套--这些封套除了其表面的整体性之外别无其他。当作家浮现、辨别和理解构成其写作的不同层面,并将英语作为第二语言加以特殊使用时,他们的写作实践就会变得更加真实。这种真实性成为训诂论证的双重门槛要素,既代表了对实践者的忠实,又翻译或弥合了第一语言读者与第二语言声音之间的鸿沟。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Palimpsest of Practice-led Inquiry: A Conversation
This paper aims to interrogate a writer-researcher’s journey through practice-led inquiry (Gray, 1996) within a broader discourse that acknowledges academic writing as contested. Indeed, the quest of a migrant writer for recognition of their writing in another land requires a deep understanding of the many layers that make up the provenance of their writing practice: A second language, and both their cultural identity and literary background, provide layers of knowledge and experience that fuse to form a 'style' and ultimately a writing ‘niche’. The readership of their writing carries its own provenance and therefore the additional bias of ‘the home ground’. As it reads in the title, palimpsest, in its figurative sense, is a notion that implies levels of meaning in a literary work. Although not the first writer to use the concept figuratively, it was Thomas De Quincey who wrote an essay entitled “The Palimpsests” (1845), which would inaugurate “the substantive concept of the palimpsest” (Dillon, 2005, p. 243). Similarly, Barthes (1989, p. 99) referred to a text as a layered discourse, an onion, a superimposed construction of skins (of layers, of levels, of systems) whose volume contains, finally, no heart, no core, no secret, no irreducible principle, nothing but the very infinity of its envelopes—which envelop nothing other than the totality of its surfaces. As a writer surfaces, discriminates, and understands the different layers that fashion their writing, and wields their particular use of English as a second language, their practice becomes more authentic. That authenticity becomes a dual threshold element of an exegesis argument, representing faithfulness to the practitioner, and translating or bridging the gap between first language readers and second language voices.
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