修复与 2014 年波利山矿难:不列颠哥伦比亚省殖民定居者社会生态破坏的反理性、约束和遗产

Neil Nunn
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引用次数: 0

摘要

在这篇文章中,我将 2014 年波利山矿难置于目前加拿大不列颠哥伦比亚省地区长达数百年的殖民-现代关系之中。在吉尔摩和莫腾的研究指导下,我认为修复大规模破坏和死亡的殖民体系需要关注使这些暴力体系得以存在并正常化的逻辑。为了支持这一论点,我将目光转向不列颠哥伦比亚省的早期殖民者历史--一段通过采矿形成的暴力和破坏性历史--并概述了这一时期发生的大规模社会生态暴力。通过回顾这段历史,我展示了这些破坏是如何通过持续和普遍的逻辑与波利山矿难联系在一起的,而这些逻辑促成了,甚至经常赞美这些暴力和破坏的过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Repair and the 2014 Mount Polley Mine disaster: Antirelationality, constraint, and legacies of socio-ecological disruption in settler colonial British Columbia
In this article I situate the 2014 Mount Polley Mine disaster within centuries-long relations of colonial-modernity in the region currently known as British Columbia, Canada. Guided by the work of Gilmore and Moten, I argue that repairing colonial systems of mass disruption and death requires attending to the logics that enable and normalize these systems of violence. To support this argument, I turn to British Columbia’s early settler colonial history—a violent and destructive history forged through mining—and outline large-scale socio-ecological violence that occurred throughout this period. By turning to this history, I show how these disruptions are connected to the Mount Polley Mine disaster through ongoing and pervasive logics that enable, and often even celebrate, these processes of violence and disruption.
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