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引用次数: 0
摘要
本文认为,卡森通过拼贴艺术对赫拉克勒斯的疯狂悲剧进行重写,将文本片段、纸屑、图画、色彩涂抹和素描进行组合和拆解,以此作为一个想象的场所,来理论化par-a-noia的反规范物质性、物理性和形而上学性。通过与阿兰-巴迪欧(Alain Badiou)的马克思主义政治形式主义进行比较,我为 "准-厌 "的物质性提供了论据。H of H》的独特形式特征--语言与图像并置--让我们将par-a-noia视为一种美学政治激进主义,它位于思想空洞(noein)的边缘,正如我在最后所建议的那样,这种激进主义可以与非规范认知模式、与神经怪异者的反社会性相一致。
Heraclean Overhaul(s): Par-a-noia, Badiou’s Un-thought, and Neurodiversity in H of H*
This paper considers Carson’s rewriting of Heracles’ tragic madness— through the art of collage, an assembling and disassambling of textual fragments, scraps of papers, drawings, chromatic smears, and sketches—as an imagistic site for theorizing the anti-normative materiality, physical and metaphysical, of par-a-noia. I make a case for a materiality of par-a-noia by proposing a comparison with Alain Badiou’s Marxist political formalism. The distinctive formal trait of H of H, verbal and pictorial juxtaposition, invites us to think of par-a-noia as an aesthetico-political radicality located on the edge of a voiding of thought (noein), a radicality that, as I suggest at the end, can be aligned with modes of non-normate cognition, with neuroqueer countersociality.