汉斯-乔治-伽达默尔诠释学视角下的跨宗教婚姻构建(嫁给 "阿赫勒-基塔布 "派男子的穆斯林妇女)

Muhyidin Muhyidin, Nashihin Nashihin
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引用次数: 0

摘要

关于禁止不同信仰间通婚(这里指穆斯林妇女与伊斯兰教男子通婚)的论述仍然值得研究。大多数学者禁止这种婚姻,其合理的借口是妇女心理脆弱,因此担心她会受到影响并追随丈夫的宗教。与此形成鲜明对比的是,大多数学者根据《古兰经》中的《麦达》经文第 5 节允许穆斯林男子与 "阿赫鲁-吉塔卜"(ahlu al-kitab)女子结婚,他们的逻辑借口也是男子更占优势,因此能够影响妻子信奉伊斯兰教,或者至少丈夫不太可能受妻子宗教的影响。在这种情况下,作者运用汉斯-格奥尔格-伽达默尔的诠释学方法得出结论:禁止穆斯林妇女嫁给 "阿赫鲁-基塔布"(ahlu al-Kitab)男子并不是绝对的,也就是说,在某些条件下,如果认为穆斯林妇女比男子更有能力,那么当然是允许的。即使采用这种方法,如果强烈怀疑穆斯林妇女更有优势,也可以禁止穆斯林男子与 ahlu al-Kitab 妇女结婚。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Konstruksi Pernikahan Beda Agama Perspektif Hermeneutika Hans-George Gadamer (Perempuan Muslimah Menikah dengan Laki-laki Ahl al-Kitab)
The discourse on the prohibition of interfaith marriage, in this case Muslim women with ahl al-kitab men, will still be interesting to study. The majority of scholars forbade it, under the rational pretext that women are psychologically weak, so it is feared that she will be influenced and follow the husband's religion. This is in contrast to Muslim men marrying women of ahlu al-kitab, which the majority of scholars allow, on the basis of the text of the Qur'an Surah al-Maidah Verse 5, also by basing themselves on the logical pretext that men are more dominant,  so as to be able to influence their wives to embrace Islam, or at least the husband is very unlikely to be influenced by his wife's religion. In this context, using Hans-Georg Gadamer's hermeneutic approach, the author concludes that the prohibition of Muslim women marrying ahlu al-Kitab men is not absolute, meaning that under certain conditions if it is considered that the Muslim woman has more capacity than the man, then of course this is allowed. Even using this approach, muslim men can be barred from marrying ahlu al-Kitab women, if it is strongly suspected that muslim women  are more dominant.
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