米利安主义、空名称和无命题观点

Mustafa Polat
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摘要

米利安主义从根本上认为,专名的语义内容就是其所指。相应地,它意味着空名没有语义内容。鉴于正统意义上的命题话语和弗雷格的构成性原则,米利安主义进一步提出了一个关于空名句语义的有争议的观点--即无命题观点(NPV)--认为空名句没有表达任何命题。因此,NPV 进一步指出,空名句无法表达有意义的、有真理价值的和可区分的内容。然而,正如通常所讨论的那样,空名句的这种语义解释似乎与我们对 "圣诞老人是圣诞老人"、"圣诞老人不存在 "和 "夏洛克不存在 "等空名句的语言直觉相矛盾。面对有关 NPV 背后基本信念的语义困惑,本文对米利安主义和 NPV 进行了广泛的分析。在此过程中,本文意在揭示导致米利安主义走向净现值的信念,从而试图说明如何将米利安主义从有关的语义困惑中解救出来。因此,本文得出结论认为,NPV 不一定源于关于专名语义价值的米利安理论。相反,它源于关于专名的真实性、非指称名的可信性、命题的性质等的某些信念。因此,正如本文举例说明的那样,通过以这种或那种方式重构相关信念,将米利安主义与 NPV 区分开来是公平的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Millianism, Empty Names and The No-Proposition View
Millianism fundamentally holds that the semantic content of a proper name is its referent. Respectively, it implies that an empty name has no semantic content. Given an orthodox sense of proposition-talk and the Fregean principle of compositionality, Millianism further entails a disputable view on the semantics of empty-name sentences- namely, the No-Proposition View (NPV)- which states that empty-name sentences express no proposition. Thereby, NPV further indicates that empty-name sentences fail to convey meaningful, truth-evaluable, and distinguishable contents. However, as commonly discussed, such a semantic construal of empty-name sentences seemingly contradicts our linguistic intuitions about empty-name sentences such as ‘Santa is Santa,’ ‘Santa doesn’t exist,’ and ‘Sherlock doesn’t exist’. This paper provides an extensive analysis of Millianism and NPV in the face of the semantic puzzles concerning the fundamental convictions behind NPV. In doing so, the paper intends to disclose the convictions leading Millianism to NPV so that it seeks to show how to rescue Millianism from the semantic puzzles in question. As a result, the paper concludes that NPV does not necessarily follow from a Millian thesis about the semantic value of proper names. Instead, it follows from certain convictions about the genuineness of proper names, the plausibility of non-referring names, the nature of propositions, and so on. As exemplified throughout the paper, it is thus fair to divorce Millianism from NPV by reconstruing the relevant convictions in one way or another.
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