质疑宗教框架:调和 1965 年严重侵犯人权事件

Yulius Edward Indra Doris
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引用次数: 0

摘要

作者在本文中的重点是质疑将 1965 年严重侵犯人权事件视为和解努力之一的宗教框架。1965 年严重侵犯人权事件的和解是在印尼建立和平与团结的重要努力,尤其是在面对政治年的时候。它对于创建和平政治也很重要。然而,这一努力面临着挑战,其中之一就是在看待 1965 年严重侵犯人权事件时的宗教框架。本文的分析方法是对 1965 年严重侵犯人权事件进行历史研究,尤其是宗教在应对这一事件中的作用和参与。本文提供了一个更具包容性的宗教框架,强调了和平与爱的宗教特征。这一框架以人道、正义和平等原则为基础。本研究成果是一个新的宗教框架,它在看待 1965 年 "毛额人权案 "时更加宽泛和开放,强调爱。这一新框架是印度尼西亚人民实现和解的基础。希望从这个新框架出发,国家的所有元素都能接受它,从而使 1965 年毛泽东人权案在宗教方面具有相同的视角。这有望为印尼带来政治稳定,使印尼人民从 1965 年严重人权问题中解脱出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Menyoal Framework Agama: Upaya Rekonsiliasi HAM Berat 1965
The author's focus in this article is to question the religious framework in viewing the 1965 gross human rights case as one of the reconciliation efforts. Reconciliation of 1965 Gross Human Rights is an important effort to build peace and unity in Indonesia, especially in facing the political year. It is also important for the creation of peaceful politics. However, this effort faces challenges, one of which is the religious framework in viewing the 1965 Gross Human Rights case. The method used in this analysis is a historical study of the 1965 gross human rights violations case, especially regarding the role and involvement of religions in responding to this case. This article offers a religious framework that is more inclusive and emphasizes the characteristics of a religion of peace and love. This framework is based on the principles of humanity, justice and equality. The findings of this research are a new framework of religion that is broader and more open in viewing the 1965 Gross Human Rights Case that emphasizes love. This new framework is the basis for reconciliation for the Indonesian people. It is hoped that from this new framework, all elements of the nation can accept it so that the 1965 Gross Human Rights case has the same perspective in terms of religion. This is expected to bring political stability in Indonesia and free the Indonesian people from the 1965 Serious Human Rights issue.
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