Textor viator.喀尔巴阡山脚纺织工人在现代的流动性

Q4 Social Sciences
Piotr Kołpak, T. Panecki
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引用次数: 0

摘要

现代早期生活在喀尔巴阡山麓的族群的空间流动性是一个有趣的问题,这主要是因为当地的民族多样性。除了波兰族群的代表外,这里还生活着东正教(后来是希腊天主教)瓦拉几亚人和鲁塞尼亚人、匈牙利人和犹太人。然而,根据 16-17 世纪的编年史叙述(克罗默、别尔斯基、斯特里伊科夫斯基、皮亚斯基、斯塔罗夫斯基),该地区的最大特点是有大量前德国定居者(被称为聋哑德国人)的后裔,他们于 14-15 世纪来到这里,仍然说着与德语相似的语言,并专业从事纺织业(尤其是在比耶茨、克罗斯诺和兰库特镇附近)。文章的目的是根据《比耶茨市政法入籍登记簿》(1538-1690 年)中的条目,并结合对聋哑日耳曼人的研究,探讨这一职业群体的流动性问题。对数据的分析证实,来到山麓小镇的主要群体是来自前德意志定居点不同地区的纺织工人。除了空间流动问题外,我们还将关注社会流动问题,因为在当时,从农村到城市是社会进步的一个机会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Textor viator. Mobilność tkaczy Pogórza Karpackiego w epoce nowożytnej
Spatial mobility of communities living in the Carpathian Foothills in the early modern era is an interesting issue, primarily because of local ethnic diversity. In addition to representatives of Polish ethnic groups, Orthodox (later Greek Catholic) Wallachians and Ruthenians, Hungarians and Jews lived here. According to chronicle narratives (Kromer, Bielski, Stryjkowski, Piasecki, Starowolski) from the 16th–17th centuries, however, the region was characterized above all by a high degree of population of descendants of former German settlers (called Deaf Germans), brought in 14th–15th centuries, who still spoke a language similar to German and professionally engaged in weaving (especially nearby the towns of Biecz, Krosno and Łańcut). The aim of the article is to look at the issue of mobility of this professional group based on the entries from the Book of Admission to the Municipal Law of Biecz (1538–1690) and in the context of research on the Deaf Germans. The analysis of the data confirms that the key group arriving in the foothills town were weavers from various areas of the former German settlement. In addition to the issue of spatial mobility, attention will also be devoted to social mobility, because moving from the countryside to the city was an opportunity for social advancement at that time.
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来源期刊
Prace i Studia Geograficzne
Prace i Studia Geograficzne Social Sciences-Cultural Studies
CiteScore
0.40
自引率
0.00%
发文量
26
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