人类存在的持续性和谨慎性的辩证法

A. Nevelev, V. Neveleva
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引用次数: 0

摘要

人类生存中的同一性、差异性、连续性和不连续性这对立面的相互调解和相互过渡,构成了解释社会文化生存中一系列重要问题的辩证逻辑基础。这些问题包括个人在社会中的自我实现和异化问题,个人在价值活动(工作、认知、游戏)中存在的横向连续性和离散性问题,解释社会存在各层次中连续性和离散性的纵向动态时刻的问题。这种解释的结果是,一方面,个人的社会文化存在是整体性的,另一方面,个人的社会文化存在又是多方面的、富有成效的。作为人与世界关系的单一手段,文化的连续性是一个不可分割的整体。其基本的内部异质性是分散性的基础,根据每个社会文化存在的具体文化手段,将其划分为不同的层次。每一层的内部连续性是由相应文化媒介的质量特征所保证的。每一层内部都有纵向的连续性,都有 "体积",但都在尺度的范围内保持自己的特征。层与层之间的过渡是以打破渐进性和分散性为前提的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
DIALECTICS OF CONTINUALITY AND DISCRETENESS IN THE BEING OF MAN
Identity, difference, mutual mediation and mutual transition of the opposites of continuity and discreteness in human existence constitute a dialectical logical basis for the interpretation of a number of important problems of sociocultural existence. These are problems of self-realization and alienation of the individual in society, horizontal continuity and discreteness of an individual’s existence in value-based activities (work, cognition, play), problems of explaining the moments of vertical dynamics of continuity and discreteness in the layers of social existence. As a result of such an interpretation, it becomes possible to present the sociocultural existence of a person, on the one hand, holistic, on the other hand, multifaceted, productively diverse. Continuity appears as an undivided whole of culture as a single means of man’s relationship to the world. Its basic internal heterogeneities serve as the basis for discreteness, division into layers of sociocultural existence depending on the specific cultural means on each of them. The internal continuity of each layer is ensured by the preservation of the qualitative characteristics of the corresponding cultural medium. Each of the layers has vertical continuity within itself, has a “volume”, but retains its characteristics within the boundaries of the measure. The transition from layer to layer presupposes a break in gradualism, discreteness.
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