论潘查希拉中的伊斯兰人与正义观

Muhammad Hanif Al Hakim, Hudzaifah Muhammad Maricar
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引用次数: 0

摘要

二十世纪中叶,殖民地国家独立后,公正与正义问题成为学者们讨论的热门话题之一。印尼是当时宣布独立的穆斯林占多数的最大国家,它梦想建立一个公正、文明的人类,从而实现国家的富裕和繁荣。潘查希拉》的第二和第五条戒律就包含了这一希望。经过七十年的独立,崇高理想与现实之间的差距越来越大。本文从伊斯兰教的角度讨论戒律二中的正义一词和戒律五中的正义。通过使用伊斯兰学者提出的正义理论,本研究探讨了印尼国家生活中正义和文明的人类与社会正义之间的关系。本研究是一项图书馆研究,采用描述性分析方法。本研究表明,一个公正的人是一个由 "nātiqah "灵魂控制其 "hayawaniyah "灵魂的人。具有这种品格的人将成为实现社会正义的推动者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On Islamic Concept of Man and Justice in Pancasila
The issue of being just and justice became one of the hot topics discussed by scholars in the mid-twentieth century, following the independence of the colonized countries. Indonesia, the largest country with Muslim majority that declared independence at that time, dreamed of a just, civilized humanity that would lead to a affluent and prosperous country. This hope is contained in the second and fifth precepts of the Pancasila. After seven decades of independence, the gap between lofty ideals and reality on the ground has widened. This article discusses the word justice in precepts II and justice in precepts V from an Islamic point of view. By using the theory of justice put forward by Islamic scholars, this study explores the relationship between just and civilized humans and social justice in the life of the state in Indonesia. This research is a library research using descriptive analytic method. This research shows that a just human being is someone whose nātiqah soul controls his hayawaniyah soul. Humans with this character then become the agent to realize social justice.
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