天启之音

Q2 Arts and Humanities
Graham St John
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引用次数: 0

摘要

九十年代初的酸屋派狂欢场景正在寻找它的拥护者,而没有人比特伦斯-麦肯纳(Terence McKenna)更愿意、更敢于和更怪异地宣传自己,对他来说,狂欢只是预言世界末日中的一个新奇信号。九十年代初,与麦肯纳合作的一系列音乐作品有一个共同特点。他们录制了麦坎娜用外星语言说话的声音。麦肯纳与 "巫师 "乐队、"时空连续 "乐队和 "祖维亚 "乐队合作发行的专辑中,麦肯纳模仿了 "精灵喋喋不休 "的声音,这种声音是麦肯纳在强效精神药物色胺的影响下迷醉状态下发出的。随后,迷幻电子乐的制作者们将这位超现实的精神偶像的 "无法用英语表达 "的呓语当作珍贵的听觉矿石来开采。通过深入的传记研究,我证明了这一奇特的前意识形态领域在当今时代的吸引力,麦肯纳已成为一种媒介--不是语言、意义或意识形态的媒介,而是不可言说的媒介。30 多年来,麦肯纳的声音已被音频炼金术师从大量口语材料中取样,用于唤起、影响和戏谑超越语言和历史的状态。虽然麦肯纳已于 2000 年去世,但他仍可能是电子音乐史上被采样最多的人。正如本文所述,电子艺术家们将他的声音作为未知的声音模板。我所说的 "麦肯利用"(mckennasploitation)引人入胜,因为正如本文进一步论证的那样,它发生在一个不确定性日益增加的时代。文章认为,麦肯纳在两个相互关联的意义上是启示录的声音。首先,采样唤起了自我、心灵和文化的 "启示录",而这正是狂喜舞蹈运动的永恒愿望。其次,麦肯纳是在一个危机和新奇不断加速的时代去世的,这种情况与他预言的 "末日 "有着不可思议的呼应。在 psytrance 和其他迷幻电子风格中,这些元素交织成麦肯纳式的美学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Voice of the Apocalypse
The acid house rave scene of the early nineties sought its champions and there was no spruiker more willing, vocal and weird than Terence McKenna, a figure for whom rave was a novelty signal in a forecasted apocalypse. A slate of music collaborations with McKenna in the early nineties had one feature in common. They recorded McKenna speaking in an alien tongue. Releases with The Shamen, Space Time Continuum and Zuvuya featured McKenna emulating the “elf chatter” that had poured from him in entranced states under the influence of powerful psychoactive tryptamines. Subsequently, producers of psychedelic electronica mined the “unEnglishable” sprechen of this surreal psychopomp as if it was precious aural ore. Drawing upon in-depth biographical research, I demonstrate that this strange prediscursive realm has proven appealing into the present era in which McKenna has become a medium—not of language, meaning or ideology, but of the unspeakable. Over three decades, McKenna’s voice has been adopted by audio alchemists sampling from a vast archive of spoken word material to evoke, affect and burlesque states transcending language and history. While McKenna died in 2000, he remains likely the most sampled individual in the history of electronic music. And as illustrated in this article, electronic artists have adopted his voice as a sonic template for the unknown. What I call mckennasploitation intrigues since, as is further demonstrated, it transpires in an era of growing uncertainty. The article suggests that McKenna is the voice of the apocalypse in two interrelated senses. First, the sampling evokes the “apocalypse” of the self, mind and culture that is the perennial desire of ecstatic dance movements. Second, McKenna is posthumously prolific in an era of accelerating crisis and novelty, a circumstance with uncanny echoes of his prophesied “Eschaton”. In psytrance and other psychedelic electronic styles, these strands are woven into a McKennaesque aesthetic.
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来源期刊
Dancecult
Dancecult Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.60
自引率
0.00%
发文量
0
审稿时长
32 weeks
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