从法治和民主角度看总统和副总统选举中诺肯制度的合法性

Ima Rahmayani, Dodi Jaya Wardana
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引用次数: 0

摘要

巴布亚的 "诺肯"(noken)或 "领带"(tie)制度是总统和副总统选举中使用的制度,在技术上由大人物或部落酋长代表。诺肯制度的有效性不以成文规则(法律)的形式体现,而只以世代相传的巴布亚传统信仰的形式体现,换句话说,就是不成文的规则。因为人们相信,诺肯能够在巴布亚人之间建立关系、熟悉感、友谊和亲情。本研究采用的是一种规范性法律研究,其方法是接近法律和法律概念。本研究发现,诺肯制度的影响违背了一些法律和法律理论原则。例如,宪政国家遵守成文规则,暗指选举是在直接、自由、秘密和公平原则的基础上进行的。同样,民主理论也要求通过人民的绝对参政来实现选举,因为选举的目的是为了共同的利益。通过能人传统保护文化只适合在日常生活中使用,因为它可以用来解决当地的习俗问题,通过由大人物或部落酋长作为中间人的商议来达成共识,就像以前的能人制度一样。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Keabsahan Sistem Noken Dalam Pemilu Presiden Dan Wakil Presiden Ditinjau Dari Negara Hukum Dan Demokrasi
The noken or tie system in Papua is the system used in the presidential and vice-presidential election, technically represented by a big man or tribal chief. The validity of the noken system is not in the form of written rules (laws) but only in the form of traditional Papuan beliefs that have been passed down from generation to generation, in other words, unwritten rules. Because noken is believed to be able to bring relations, familiarity, friendship and kinship among Papuans. This research uses a type of normative legal research with the method of approaching laws and legal concepts. In this study it was found that the noken system had implications contrary to a number of legal and theoretical principles in law. As in a constitutional state that adheres to written rules alluding to elections being held on the basis of direct, free, secret and fair principles. Likewise with the theory of democracy in terms of the implementation of elections that want to be held through absolute participation of the people in politics because it is aimed at the common interest. Preservation of culture through the noken tradition is only suitable for use in everyday life as it can be used in solving local customary problems, through deliberations for consensus through intermediaries of big men or tribal chiefs as the noken system was done before.
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