对 Eugenia Roussou 的评论:《东正教、新纪元灵性和乡土宗教》:希腊的邪恶之眼》。伦敦:布鲁姆伯里,2021 年,XII+196 页。

Q3 Social Sciences
I. Nikitina
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引用次数: 0

摘要

Eugenia Roussou 研究了希腊的邪眼现象。根据在塞萨洛尼基和雷切诺的长期实地调查,她的主要观点是,当代希腊的宗教态度发生了重大转变。在她看来,东正教和新纪元精神现在并非 "文化战争",而对邪眼的态度正是这种和解的最好例证。遗憾的是,整篇文章不过是图文并茂。人种学描述内容丰富,但却相当片面。几乎所有作者的对话者都对新纪元和新宗教运动持中立或积极态度。此外,Roussou 的研究中没有包括对牧师的访谈,这极大地扭曲了研究结果。这本专著的理论框架与所述材料背道而驰,因为作者希望避免各种矛盾。她声称在其专著中采用了乡土宗教性的框架,但在术语和材料上都没有遵循这一路线。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Review of Eugenia Roussou, Orthodox Christianity, New Age Spirituality and Vernacular Religion: The Evil Eye in Greece. London: Bloombsbury, 2021, XII+196 pp.
Eugenia Roussou studies the phenomenon of the evil eye in Greece. Based on long-term fieldwork in Thessaloniki and Rethymno, her main claims are that religious attitudes in contemporary Greece are a result of significant shift. In her opinion, Orthodoxy and New Age spirituality are not now “at cultural war”, and attitudes to the evil eye are the finest example of this reconciliation. Unfortunately, the entire text is nothing more than an illustration. The ethnographic descriptions are rich, but rather one-sided. Almost all of author’s interlocutors were neutral or positive towards New Age and new religious movements. Also, Roussou did not include interviews with priests in her research, which significantly distorted the picture. The theoretical framework of this monograph goes against the described material, because of the author’s desire to avoid all sorts of contradictions. She claims to adopt the framework of vernacular religiosity in her monograph, but does not follow this line either in terms or in material.
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来源期刊
Antropologicheskij Forum
Antropologicheskij Forum Social Sciences-Cultural Studies
CiteScore
0.40
自引率
0.00%
发文量
23
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