多元文化教育的基线:从伊斯兰教和佛教角度审视多元文化教育

E. B. Wiranto, Suranto, Muhammad Maga Sule, Nagoor Gafoordeen
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引用次数: 0

摘要

本文在佛教和伊斯兰教的哲学框架内探讨了多元文化教育的基本原则。这一主题的意义在于,对多元文化教育的研究大多集中在对教育改革方法和运动的描述上,很少探讨其理论基础和概念要素,尤其是与多元文化教育的哲学基础相关的内容。本报告采用定性分析的方法,汇编了来自许多文献资料的数据。本研究通过佛教和伊斯兰教的视角对多元文化教育进行比较分析,采用的概念框架强调对本体论、认识论和公理论的研究,并将其作为比较的关键变量。研究表明,在比较佛教和伊斯兰教时,多元文化背景下存在概念上的差异。差异的产生是由于伊斯兰教和佛教各自不同的历史基础。然而,必须指出的是,伊斯兰教和佛教在本体论、认识论和公理论等领域存在内在的相似性,从而表明伊斯兰教和佛教在制定多元文化教育框架方面存在趋同性。伊斯兰哲学和佛教哲学为多元文化教育的实际应用提供了坚实的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Baseline of Multicultural Education: An Examination from Islamic and Buddhist Standpoints
This paper examines the fundamental principles of multicultural education within the philosophical frameworks of Buddhism and Islam. The significance of this subject lies in the fact that the examination of multicultural education is mostly focused on accounts of educational reform methods and movements, with very little exploration of the theoretical underpinnings and conceptual elements, particularly in relation to the philosophical foundations of multicultural education. This report compiles data from many literary sources, employing a qualitative analysis approach. This study scrutinizes the comparative analysis of multicultural education through the lens of Buddhism and Islam, utilizing a conceptual framework that emphasizes the investigation of ontology, epistemology, and axiology as key variables for comparison. The study revealed that there exist conceptual distinctions in the context of multiculturalism when comparing Buddhism and Islam. Divergences arise due to the distinct historical foundations of Islam and Buddhism. However, it is essential to note that there exist inherent similarities in the domains of ontology, epistemology, and axiology, thus indicating a convergence between Islam and Buddhism in the context of developing a multicultural framework for education. Islamic philosophy and Buddhist philosophy offer a solid foundation for the practical application of multicultural education.
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