古兰经》中关于男人作为 "统治者 "和 "奴隶 "的人类学事实

Adil Makić
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引用次数: 0

摘要

本研究的目的是多层次的,从广义上可以用 "解构《古兰经》中的人性 "来表述。从更具体的意义上讲,本文意在论证 "卡里夫 "和 "阿布德"(统治者和奴隶)这两个角色在人身上的互补性,即人作为 "天赋"、"掌权 "和 "负责 "的生命体这三个基本要素之间的三维张力,以及作为核心和相关决定因素的 "依赖性"。在进一步阐述这一主题时,我们将在一定程度上讨论《古兰经》中强调人性的二维性并建议对其进行平等和相称处理的资料。这项规模不大的研究将试图对人的两个截然不同的维度--物质和精神--进行适当的处理,将其异质结构统一并融合为一个同质且连贯的整体,从而在此时此地实现 "哈里夫 "和 "阿布德"(统治者和奴隶)的宿命角色。关键词:《古兰经》、哈利夫(统治者)、阿布德(奴隶)、
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The anthropological facts in the qur’an about a man as “a ruler” and “a slave”
The aim of this study is quite layered and could be expressed, in a broader sense, through the phrase: deconstruction of human nature in the Qur'an. In a more specific sense, this paper intends to argue for the effectiveness of the complementarity of the roles of "khalif" and "abd" (a ruler and a slave) in a man, in the three-dimensional tension between three essential elements related to humans as "endowed", "in charge" and "responsible" beings, along with "dependency" as a central and relevant determinant. In further elaboration of the topic, we will to a certain extent discuss the Qur'anic sources that emphasize the two-dimensionality of human nature and that suggest their equal and proportional treatment. This modest study will try to project an adequate treatment of two diametrically different dimensions of a human being - material and spiritual, whose heterogeneous structure unites and merges into a homogeneous and coherent whole, and as such realizes the predestination roles of "Khalif" and "abd" (a ruler and a slave) here and now. Keywords: the Qur'an, khalif (a ruler), abd (a slave),
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