道德不确定性的讨价还价理论方法

IF 1.1 2区 哲学 Q3 ETHICS
H. Greaves, Owen Cotton-Barratt
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引用次数: 0

摘要

尼克-博斯特罗姆等人建议将道德不确定性下的决策类似于议会决策。这种 "议会方法 "的核心建议是,相互竞争的道德理论就像议会代表一样发挥作用,然后这些代表通过讨价还价和投票的某种组合来做出决策。我们似乎有理由希望,这种方法可以避免对现有方法(例如 "最大化预期选择价值"(MEC)和 "我最喜欢的理论 "方法)的标准反对意见。然而,迄今为止,议会方法的具体化程度极低,使得这种模型在那些关注道德不确定性的人所关心的方面实际上会如何表现,在很大程度上是不确定的。本文探讨了一种使其精确化的方法。我们将道德不确定性的困境视为类似于单独讨价还价的情况(撇开投票不谈),并应用了讨价还价理论中标准的纳什解。由此得出的模型确实在许多方面都达到了预期效果。然而,采用结构方法进行理论间比较的 MEC 版本也是如此。在我们看来,这个版本的 MEC 和讨价还价理论方法孰优孰劣,还是个未决问题。我们将找出两者不同的关键点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Bargaining-Theoretic Approach to Moral Uncertainty
Nick Bostrom and others have suggested treating decision-making under moral uncertainty as analogous to parliamentary decision-making. The core suggestion of this “parliamentary approach” is that the competing moral theories function like delegates to the parliament, and that these delegates then make decisions by some combination of bargaining and voting. There seems some reason to hope that such an approach might avoid standard objections to existing approaches (for example, the “maximise expected choiceworthiness” (MEC) and “my favourite theory” approaches). However, the parliamentary approach is so far extremely underspecified, making it largely indeterminate how such a model will in fact behave in the respects that those concerned with moral uncertainty care about. This paper explores one way of making it precise. We treat predicaments of moral uncertainty as analogous to bargaining situations alone (setting aside voting), and apply a version of the Nash solution that is standard in bargaining theory. The resulting model does indeed perform in many of the hoped-for ways. However, so also does a version of MEC that employs a structural approach to intertheoretic comparisons. It seems to us an open question which, regarding this version of MEC and the bargaining-theoretic approach, is superior to the other. We identify the key points on which the two differ.
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来源期刊
CiteScore
1.10
自引率
11.10%
发文量
52
期刊介绍: The Journal of Moral Philosophy is a peer-reviewed journal of moral, political and legal philosophy with an international focus. It publishes articles in all areas of normative philosophy, including pure and applied ethics, as well as moral, legal, and political theory. Articles exploring non-Western traditions are also welcome. The Journal seeks to promote lively discussions and debates for established academics and the wider community, by publishing articles that avoid unnecessary jargon without sacrificing academic rigour. It encourages contributions from newer members of the philosophical community. The Journal of Moral Philosophy is published four times a year, in January, April, July and October.
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