革命前时期帝国东正教巴勒斯坦协会弗拉基米尔分会的社会构成

Igor Kuznetsov
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引用次数: 0

摘要

文章致力于研究革命前时期帝国东正教巴勒斯坦协会弗拉基米尔分会的社会构成。根据已公布的该组织活动报告,对其成员人数的动态变化进行了追踪。分析表明,巴勒斯坦协会弗拉基米尔分会的会员人数接近该协会所有下属部门的平均水平。弗拉基米尔分部数量构成的变化趋势与其他分部类似:前三年迅速增长,自 1905 年以来持续下降。其中一个原因可能是自巴勒斯坦协会弗拉基米尔分会成立以来一直担任其负责人的谢尔盖大主教去世,这导致了在吸引新会员方面发挥重要作用的个人关系系统的崩溃。社会构成的具体情况由以下事实决定:该协会与宗教活动有关,那些与教会关系更密切的人首先加入该协会。这些群体是神职人员和商人,他们的代表通常是教堂管理员,并积极参与教堂慈善活动。其他社会群体的代表则明显较少。在巴勒斯坦协会弗拉基米尔分会中,世俗成员占大多数,但神职人员的比例逐渐增加。这一方面确保了会员的崇高地位,但另一方面也限制了协会组织工作的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Social make-up of Vladimir branch of Imperial Orthodox Palestinian Society in the pre-revolutionary period
The article is devoted to the study of the social composition of the Vladimir branch of the Imperial Orthodox Palestinian Society in the pre-revolutionary period. On the basis of published reports on the activities of the organization, the dynamics of changes in the number of its members was traced. The analysis showed that the number of members in the Vladimir branch of the Palestinian Society was close to the average for all reginal departments of the Society. The trends, revealed in the changes of the quantitative composition of the Vladimir department were similar to the other departments: rapid growth in the first three years has been followed by a steady decline since 1905.The study identifies the reasons for the decline in the number of members of the organization in the studied region. Attention is drawn to the fact that one of the reasons could be the death of Archbishop Sergius, who headed the Vladimir branch of the Palestinian Society since its creation, which led to the collapse of the system of personal ties that played a major role in attracting new members.Based on the collected data on the social status of the members of the Vladimir branch of the Palestinian Society, the social composition of the organization was analyzed, the representation of various social groups was revealed. The specifics of the social composition was determined by the fact that the Society was associated with religious activity, and those who were more closely connected with the Church, joined he Society first of all. Those groups were the clergy and merchants, whose representatives were often church wardens and actively participated in church charity. The other social groups are significantly less represented. Secular members made up the majority in the Vladimir branch of the Palestinian Society, but the percentage of the clergy gradually grew.It is noted that high membership fees and the selective invitation of new members determined the elite nature of the society. This, on the one hand, ensured a high status of membership, but, on the other hand, limited the possibilities of organizing the work of the society.
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