俄罗斯社会中的 17 世纪莫斯科印刷福音书:历史、传统及其使用的特殊性,从边注语料库中可见一斑

Maxim Borisov
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引用次数: 0

摘要

本文致力于研究 17 世纪莫斯科印刷福音书的历史和传统。在本世纪,莫斯科印刷厂发行了 22 个版本的《福音书-泰特尔》,该书既用于礼仪,也供家庭阅读。研究的资料来源是古老的印刷书籍,既有实物研究,也有相关目录的帮助。在档案文件的基础上,还原了大多数《福音书》版本的发行量,并计算了 17 世纪出版的大致数量。对《福音书》记录的全面研究表明,这本书在各阶层人群中都有发行,并活跃了几个世纪。此外,还重建了边注提到的人员的社会构成。他帮助确定了人口中最常见的类别,从而确定了印刷福音书最常见的环境。福音书存在的特殊性在于人们将其视为具有投资或转售物质价值的物品。由于显而易见的原因,《福音书》通常都能在精神机构中找到(这要归功于所有者的记录),在那里它被用于预期的目的。同时,这本书的写作水平相对较低;罕见的注释说明了文本的知识性工作,因此我们可以断言,17 世纪印刷的《福音书》阅读量很小。只有到了后来,读者数量才有所增加。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Moscow printed Gospels of the 17th century in Russian society: history, tradition and special features of their use as evidenced by the corpus of marginalia
This article is devoted to the study of the history and tradition of the existence of the Moscow printed Gospel of the 17th century. During this century, the Moscow Printing Yard issued 22 editions of the Gospel-Tetr, which was intended both for liturgy and for home reading. The sources for the study were old printed books, both studied de visu and with the help of appropriate catalogs. On the basis of archival documents, the circulations of most editions of the Gospel were restored, and their approximate number of publications published over the 17th century was also calculated. A comprehensive study of the records on the Gospels shows that this book was distributed among all segments of the population and actively existed for several centuries. The social composition of the persons mentioned in the marginalia was also reconstructed. He helped to establish the most common categories of the population, and as a result, the environment where the printed Gospel was most common. The specificity of its existence lies in the actual perception of the book as an object of material value for investment or resale. For obvious reasons, most often the Gospel could be found (thanks to the owner's records) in spiritual institutions, where it was used for its intended purpose. At the same time, the book was relatively poorly written; rare notes illustrating intellectual work with the text allow us to assert that the printed Gospel of the 17th century read little. Only at a later time is an increase in the number of readers recorded.
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