帝国东正教巴勒斯坦协会活动中的平民关系问题(19 世纪末 20 世纪初)

A. Polunov
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引用次数: 0

摘要

帝国东正教巴勒斯坦协会(IOPS)成立于 1882 年,其活动反映了 19 世纪末 20 世纪初俄罗斯社会政治和意识形态发展的重要趋势。成立 IOPS 的主要目的是加强俄罗斯在圣地的政治影响力,并为抵达圣地的朝圣者提供帮助,但从其创始人的角度来看,IOPS 还有一项极其重要的任务--发展权力机构和保守的上层社会与普通民众之间的联系。为了实现这一目标,IOPS 开展了广泛的出版活动,在主教区设立了地方部门,并在那里组织了所谓的圣地大众读物。在开展这些活动的过程中,出现了一些与受过教育的社会与大众之间的互动方式和机制有关的问题。必须认识到什么样的主题和材料的表现形式能最大程度地吸引人们,应该采用什么样的交流形式,知识分子的意识与社会底层的思想体系有多大的不同。在社会政治日益动荡的时期,这些问题的解决应该有助于加强人们自我意识的宗教基础。IOPS 的保守派领导人也认为,开展上述活动将使他们有机会了解普通民众世界观的特殊性。1905 年革命的开始、世俗化趋势的发展和社会矛盾的加剧使 IOPS 无法完成预定计划。然而,它的活动成为革命前俄国历史上重要的一页。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The problem of relations with common people in the activities of the Imperial Orthodox Palestinian Society (late 19th — early 20th centuries)
The activities of the Imperial Orthodox Palestine Society (IOPS), founded in 1882, reflected important trends in the socio-political and ideological development of Russia in the late nineteenth and early twentieth centuries. Created mostly on order to strengthen the political influence of Russia in the Holy Land, and to assist the pilgrims arriving there, the IOPS, from the point of view of its founders, had another extremely important task – to develop the contacts between the power structures and the conservative upper classes of society with the masses of the common people. Seeking to reach this goal, the IOPS launched the extensive publishing activities, established its local departments in the dioceses and organized there the so-called popular readings dedicated to the Holy Land. In the course of these activities, a number of problems emerged related to the question of the ways and mechanisms of interaction between an educated society and the masses. It was necessary to realize what subjects and forms of presentation of the material would attract the people to the greatest extent, what forms of communication should be used, how much the consciousness of the intelligentsia differs from the system of ideas of the social lower classes. The solution of these issues was supposed to help strengthen the religious foundations of people's self-consciousness in the period of growing socio-political turbulence. The conservative leaders of IOPS also believed that developing of the above-mentioned activities would give them the opportunity to comprehend the peculiarities of the common people’s worldview. The beginning of the revolution in 1905, the development of secularization tendencies and the aggravation of social contradictions did not allow the IOPS to fulfill the intended program. However, its activities became an important page in the history of Russia in the pre-revolutionary period.
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