V.Y. Bryusov、N.F. Fedorov 和 1900-1920 年代的 Fedorovians:艺术的意义和目标问题》。第一条.布留索夫和费多罗夫在尤-巴捷涅夫家中争论什么?

A. G. Gacheva
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摘要

本文是研究俄罗斯象征主义创始人弗-亚-布留索夫与共同事业哲学家尼-菲-费多罗夫之间精神与创作对话问题的第一部分。在俄罗斯和外国研究者的著作中,弗-亚-布留索夫以其科学诗歌理论为背景,从诗人对宇宙主题的兴趣角度对这一对话进行了研究。这项研究的重点是艺术的意义和目的问题。在新资料(包括档案资料)的参与下,首次对 N.F. 费多罗夫在 4 月与 V.Ya. 布留索夫会面时的反应进行了研究。Bryusov 会晤时的反应进行了探讨,并展示了这次会晤中出现的思想争论是如何在这位哲学家的晚期作品中得到反映的。文章揭示了争论的内容及其两个主题的相互关系--战胜死亡的可能性/不可能性和对尼采思想的态度。对 N.F. 费多罗夫撰写的文章和笔记片段进行了分析,其中提到了他与 V.Y. 布留索夫的争论。分析了 N.F. 费多罗夫对颓废的看法,其中的哲学思想以及新宗教意识的思想,哲学家将其与四世纪末的精神危机联系在一起,并将其与积极的基督教思想、人在历史中与上帝的合作进行了对比。这说明了尼-费多罗夫的礼仪美学是如何在与尼采美学和颓废美学的论战中形成的,其核心是作为圣殿外礼仪的艺术形象。尼-菲-费多罗夫与象征主义思潮的关系得到了探讨,他反对对象征的宗教理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
V.Y. Bryusov, N.F. Fedorov and the Fedorovians of the 1900s-1920s: The Question of Meaning and Goals of Art. Article one. What were Bryusov and Fedorov Arguing about in the House of Yu.P. Bartenev
The article is the first part of the study of the problem of spiritual and creative dialogue between the founder of Russian symbolism V.Y. Bryusov and the philosopher of common cause N.F. Fedorov. In the works of Russian and foreign researchers, this dialogue was studied by V.Y. Bryusov, in terms of the poet's interest in cosmic themes, in the context of his theory of scientific poetry. In this study, the focus is on the question of the meaning and purpose of art. For the first time, with the involvement of new, including archival sources, the reaction of N.F. Fedorov to the meeting with V.Ya. Bryusov, held on April 20, 1900 in the house of Yu.P. Bartenev, is considered, it is shown how the ideological dispute that arose during this meeting was reflected in the late work of the philosopher. The content of the dispute and the interrelation of its two themes – the possibility/impossibility of overcoming death and the attitude to the ideas of F. Nietzsche are revealed. Fragments of articles and notes written by N.F. Fedorov, in which his dispute with V.Y. Bryusov is mentioned, are analyzed. N.F. Fedorov's perception of decadence is reconstructed, the philosophical complex of which, as well as the ideas of the new religious consciousness, the philosopher associated with the spiritual crisis of the fin de siècle era, contrasting them with the idea of active Christianity, man's cooperation with God in history. It is shown how N.F. Fedorov's liturgical aesthetics is formed in the polemic with Nietzschean aesthetics and decadence aesthetics, in the center of which is the image of art as an extra-temple liturgy. The relation of N.F. Fedorov to the current of symbolism, to which he opposed the religious understanding of the symbol, is considered.
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