K.K. 瓦吉诺夫作品中的菲洛斯特拉图斯形象:解构经验

D.L. Shukurov
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摘要

本文研究了圣彼得堡和列宁格勒诗人兼作家康斯坦丁-康斯坦丁诺维奇-瓦吉诺夫(1899-1934 年)作品中的古代修辞学家弗拉维乌斯-菲洛斯特拉图斯(二至三世纪)的形象。弗拉维乌斯-菲洛斯特拉图斯是一个象征着从古代文化向基督教时代过渡的复杂而矛盾的人物。在瓦吉诺夫的作品中,斐洛斯特拉图斯也是白银时代逝去和创造性青年理想破灭的象征。本研究的目的是展示 K.K. 瓦吉诺夫作品中隐藏的解释可能性,这些可能性与白银时代的总体文化背景及其最大代表人物的思想有关:N.A. Berdyaev、P.A. Florensky、Vyach.伊万诺夫、F.F.泽林斯基以及作家圈内的作家。瓦吉诺夫文本中隐含的一些诠释代码使我们有可能对其进行诠释学解释,继而解构瓦吉诺夫作品中艺术现实的类比模式,以及解构这一模式中游牧式移动的语义中心和隐秘的人工制品:菲洛斯特拉图斯作为伪名和他名人物的形象。解构瓦吉诺夫作品中艺术现实的类比模式以及这一模式的 "移位 "中心--菲洛斯特拉图斯形象的经验,是以方法论的互补原则为依据的,在这一原则中,形式上不存在的元素在阐释中变得具有概念意义,因为它补充了整个意义系统。在 K.K. Vaginov 的作品中,菲洛斯特拉图斯的 "其他命名-歇后语图像-双人 "结构中的这种形式上缺失的元素是未命名的狄俄尼索斯、海伯波里的阿波罗和毕达哥拉斯。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The image of Philostratus in the works of K.K. Vaginov: experience of deconstruction
The article examines the image of the ancient rhetorician Flavius Philostratus (II–III centuries) in the works of the St. Petersburg and Leningrad poet and writer Konstantin Konstantinovich Vaginov (1899–1934). Flavius Philostratus is a figure symbolizing the complex and contradictory transition from ancient culture to the Christian era. In Vaginov’s work, Philostratus also appears as a symbol of the passing Silver Age and the collapse of the ideals of creative youth. The purpose of the study is to show the hidden interpretative possibilities of the works of K.K. Vaginov, which relate to the general cultural context of the Silver Age and the ideas of its largest representatives: N.A. Berdyaev, P.A. Florensky, Vyach. Ivanov, F.F. Zelinsky, and authors from the inner circle of the writer. Some interpretive codes, which are implicitly present in the texts of Vaginov, allow the possibility of their hermeneutic interpretation followed by the deconstruction of the paralogical model of artistic reality of Vaginov’s works, as well as the deconstruction of the nomadically moving semantic center and hermetic artifact of this model: the image of Philostratus as a hypostatic and other-named character. The experience of deconstructing the paralogical model of artistic reality of Vaginov’s works and the “displaced” center of this model, the image of Philostratus, is justified by the methodological principle of complementarity, in which a formally absent element becomes conceptually significant in the interpretation, because it complements the entire system of meanings. In the works of K.K. Vaginov, such formally absent elements in the structure of other-named-hypostatic images-doubles of Philostratus are unnamed Dionysus, Apollo of Hyperborean, and Pythagoras.
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