斯拉夫民族民间传说和文学中的动物怪诞作为一种艺术抗抑郁剂和文化素养的相关要素

Żanna Niekraszewicz-Karotkaja
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引用次数: 0

摘要

在斯拉夫民族的传统文化中,以动物为主题的歌曲比比皆是。以鸟为主题的歌曲显然占多数,因为它们中的大多数最初都与古老的鸟类婚礼仪式有关。在数百年的使用过程中,这些歌曲的情色背景有所减少,而其社会和说教主题则得到了加强。这些歌曲主要以怪人(切斯瓦夫-赫纳斯)的形式出现,成为人们文化素养(埃里克-唐纳德-赫希)的重要组成部分,并构成了民族教育学的基础。俏皮的特点和栩栩如生的情节碰撞起到了特殊的心理治疗作用,这一点在民族学家和作家的评论中得到了证实,他们对民间传说情节进行了加工。在新时期的斯拉夫民族文化中,以鸟为主题的歌曲最为普遍,尽管鸟类婚礼仪式只在卢萨西亚的索布人中流传。动物怪诞有助于人的社会化,有助于他们在各种集体身份模式中认识自己。这就是为什么这些诗歌和歌曲在现代娱乐文化领域,包括学前教育领域,具有特别重要的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Анималистические гротески в фольклоре и литературе славянских народов как художественный антидепрессант и релевантный элемент культурной грамотности
Songs with animalistic motifs are widely represented in the traditional culture of Slavic peoples. Songs with bird motifs clearly predominate, as most of them were originally connected with the archaic ritual of the bird wedding. In the course of their centuries of use, their erotic context has been reduced, and their social and didactic motifs have been strengthened. Embodied primarily in the form of grotesques (Czesław Hernas), these songs became an essential element of the cultural literacy (Eric Donald Hirsch) of the people and formed the basis of ethnopedagogy. The playful character and life-like plot collisions played a role of a peculiar psychotherapeutic means, which is confirmed by the reviews of ethnographers, as well as writers, who processed the folklore plots. In the culture of the Slavic peoples of the new time, the songs with bird motifs were most widespread, although the ritual of a bird wedding survived only among the Sorbs from Lusatia. Animalistic grotesques contributed to the socialization of a person, their awareness of themselves within various models of collective identity. This is why such poems and songs are especially relevant in the sphere of modern recreational culture, including in the field of preschool pedagogy.
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