神、逻辑与谎言:印度殖民地时期关于神的全能性的内部论战

Kader Pub Date : 2023-12-30 DOI:10.18317/kaderdergi.1360521
S. Chowdhury
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引用次数: 0

摘要

本文首次从逻辑上探讨了 19 世纪初在印度北部出现并持续至今的一场关于神的全能(qudra)的重大伊斯兰神学争论。这场争论涉及两个相互关联的命题。第一个命题被称为 "imkān-e naẓīr",即真主能够创造另一个相同的先知穆罕默德。第二个命题被称为 "ikmān-e kidhb",即真主有可能说谎或说假话。本文将研究两位著名学者的论点。第一位是引发争论的学者沙赫-伊斯梅尔-迪赫拉维(Shah Ismail Dihlawi,卒于 1831 年),他认为真主有可能创造出与穆罕默德一模一样的穆罕默德,也有可能说谎;第二位是他的对手和克星法兹勒-艾-哈克-凯拉巴迪(Fazl-e Haqq Khayrabadi,卒于 1861 年),他强烈反对这两种可能性。文章的重点是对论证的结构和前提以及辩论中假定的核心模态概念进行详细的逻辑分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
God, Logic and Lies: Intra-Ḥanafī Polemics on Divine Omnipotence in Colonial India
This article is the first logical exploration of a major Islamic theological controversy regarding divine omnipotence (qudra) emerging in early 19th century northern India and persists today. The controversy involved two interconnected propositions. The first is known as ‘imkān-e naẓīr’, which is the proposition that God is able to create another identical Prophet Muḥammad. The second dubbed ‘ikmān-e kidhb’, is the possibility of God being able to lie or say untruths. The article will examine the arguments of two formidable scholars. The first is the one who detonated the controversy Shah Ismail Dihlawi (d. 1831) who argues for the possibility of God to actualise an identical Muḥammad and to lie and the second is his opponent and archnemesis Fazl-e Haqq Khayrabadi (d. 1861), who vehemently rejects both possibilities. The focus of the article is a detailed logical analysis of the structure and premises of the arguments as well as the core modal concepts assumed in the debate.
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