西孔当村武库陶恩传统中伊斯兰教与顺达教的协调 作者

Erti Dinihayati, Ade Priangani
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引用次数: 0

摘要

就巽他社会和文化而言,许多巽他同学是在巽他环境中出生和长大的,但他们不再认可巽他文化、习俗和价值观。他们更熟悉外国文化和文明。新文明对文化和社会状态产生了巨大影响。以前信奉的价值观受到了新价值观的冲击。一方面,积极的东西催生了教育知识,但另一方面,由于移民的利益,巽他高尚的价值观也在消退。进化缺陷导致的价值观冲突使巽他一代开始转变。原本被视为巽他人身份和实体的价值观和社会制度开始受到怀疑。他们觉得作为 "欧洲人 "的本土形式更有价值。尽管巽他人有文化、习俗和语言,但他们应该意识到自己作为巽他人的本质。这种变化也影响到了传统的巽他村落,这些村落一直在坚持自己的传统。巽他人自己也不再熟悉万隆地区的 Kampung Cikondang 传统村落,该村落一直被用作保存巽他习俗和文化的地方。因此,政府需要发挥所有团体的作用,通过制定更多针对文化或文化因素而非纯粹经济因素的政策,使甘榜阿达这样的传统飞地最终能够可持续发展。社区可以根据各自的能力发挥作用。本研究采用的方法是定性研究法,即从可观察到的人那里以书面或口头形式获得描述性数据的研究程序。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Harmonization of Islam-Sunda in the Wuku Taun Tradition in Cikondang Village Authors
In the case of Sundanese society and culture, many Sundanese classmates were born and raised in a Sundanese environment, but no longer recognize Sundanese culture, customs and values. They are more familiar with foreign cultures and civilizations. The new civilization has had a huge influence on culture and the state of society. The values ​​that were previously believed were intimidated by the new values. On the one hand, positive things have given birth to knowledge for education, but on the other hand, Sundanese noble values ​​have faded, because of the interests of immigrants. The clash of values ​​due to evolutionary faults made the Sundanese generation begin to shift. The values ​​and social institutions that were originally considered as Sundanese identity and entities began to be doubted. They feel more valued as 'European humans' in their native form. Even though Sundanese has culture, has customs, has language, the Sundanese should be aware of their nature as Sundanese. This change has also affected traditional Sundanese villages, which have been persistent in maintaining their traditions. The Sundanese people themselves are no longer familiar with the Traditional Village of Kampung Cikondang in the Bandung area, which so far has been used as a place for preserving Sundanese Customs and Culture. For this reason, the role of all groups, the government, through policies that are more directed at cultural or cultural considerations rather than purely economic ones, are needed which are detrimental to a cultural development in the policies formulated, so that traditional enclaves such as Kampung Adat can eventually sustainable. While the community can play a role according to their respective abilities. The method used in this research is qualitative, that is used as a research procedure that produces descriptive data in the form ofwritten or spoken words from observable persons.
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