西班牙 "传统 "杂耍的消亡与 "锅碗瓢盆 "的发明,约 1960-2020 年

IF 1.8 1区 历史学 Q1 HISTORY
Matthew Kerry
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引用次数: 0

摘要

在西班牙和世界各地,敲打锅碗瓢盆已成为一种常见的抗议手法。敲锅可以与 "charivari "联系起来:这是一种在欧洲流传了几个世纪的婚礼习俗,它使一对新人受到嘲讽性的道德批判,也被用于政治目的。不过,本文将婚庆习俗(charivari)(cencerrada)与近期的政治性敲竹杠(cacerolada)区分开来。前者经历了一个衰落和消失的过程,而后者则是在 20 世纪 80 年代末从拉丁美洲传入西班牙的。二者之间缺乏联系的现象反映在不同的术语中,但通过密切关注其各自的舞台、性别性质、意义和声音,可以进一步确定二者之间的联系。西班牙撞锅事件揭示了 "传统 "在从佛朗哥独裁向民主过渡期间的命运,特别是在个人权利、文明和性别关系观念的变化方面,并对历史学家如何处理集体行动史产生了影响。历史学家应更多地关注技术如何在国内和跨国界传播和学习。现代抗议活动的历史也许比现代化方法所显示的更加杂乱无章。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The death of ‘traditional’ charivari and the invention of pot-banging in Spain, c .1960–2020
Banging together pots and pans has become established as a common protest technique in Spain and across the world. Pot-banging can be linked to charivari: a centuries-old, Europe-wide, nuptial practice that subjected a marrying couple to mocking moral critique, which was also adapted for political ends. This article, however, distinguishes between nuptial charivari (the cencerrada) and recent political pot-banging (the cacerolada). The former suffered a process decline and disappearance while the latter, separately, was imported into Spain from Latin America in the late 1980s. The lack of connection between the two is reflected in different terms, but can be further established through close attention to their respective staging, gendered nature, meaning and sound. The case of Spanish pot-banging sheds light on the fate of ‘traditions’ during the Transition from the Francoist dictatorship to democracy, particularly in terms of changing notions of individual rights, civility and gender relations, and has implications for how historians approach the history of collective action. Historians should pay greater attention to how techniques are transmitted and learned within and across borders. The history of modern protest is perhaps more disjointed than modernizing approaches suggest.
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来源期刊
Past & Present
Past & Present Multiple-
CiteScore
2.80
自引率
5.60%
发文量
49
期刊介绍: Founded in 1952, Past & Present is widely acknowledged to be the liveliest and most stimulating historical journal in the English-speaking world. The journal offers: •A wide variety of scholarly and original articles on historical, social and cultural change in all parts of the world. •Four issues a year, each containing five or six major articles plus occasional debates and review essays. •Challenging work by young historians as well as seminal articles by internationally regarded scholars. •A range of articles that appeal to specialists and non-specialists, and communicate the results of the most recent historical research in a readable and lively form. •A forum for debate, encouraging productive controversy.
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