经验与回忆:莱因哈特-科塞勒克和阿莱达-阿斯曼论集体记忆

IF 0.4 3区 历史学 Q1 HISTORY
Jan Ferdinand
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引用次数: 0

摘要

自 20 世纪 90 年代以来,莱因哈特-科塞勒克一直是集体记忆概念的批评者之一。这一方面包括对实践辩论的贡献,另一方面也包括在理论层面的反思。与此相反,阿莱达-阿斯曼(Aleida Assmann)通过她的文化记忆概念,对集体记忆概念采取了更为积极的看法。她针对科塞勒克的批评意见为这一概念进行了辩护,将科塞勒克视为其反思的隐含对象。本文以这一分歧为契机,主要从理论层面探讨三个相互重叠的方面:经验与回忆之间的区别、回忆的集体条件以及记忆的历史与历史的记忆之间的对立,从而更仔细地审视他们之间的 "对话"。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Experience versus Recollection: Reinhart Koselleck and Aleida Assmann on Collective Memory

Since the 1990s, Reinhart Koselleck has been one of the critics of the concept of collective memory. This includes contributions to practical debates on the one hand and reflections on a more theoretical level on the other. In contrast, with her concept of cultural memory, Aleida Assmann has taken a more positive view of the concept of collective memory. She defends this concept against Koselleck’s critical remarks, referring to him as an implicit addressee of her reflections. This essay takes this disagreement as an opportunity to look more closely at the ‘dialogue’ between them by addressing three overlapping aspects, primarily on a theoretical level: the distinction between experience and recollection, the collective conditions of recollection, and the opposition between history of memory and memory of history.

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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
期刊介绍: Philosophy of history is a rapidly expanding area. There is growing interest today in: what constitutes knowledge of the past, the ontology of past events, the relationship of language to the past, and the nature of representations of the past. These interests are distinct from – although connected with – contemporary epistemology, philosophy of science, metaphysics, philosophy of language, and aesthetics. Hence we need a distinct venue in which philosophers can explore these issues. Journal of the Philosophy of History provides such a venue. Ever since neo-Kantianism, philosophy of history has been central to all of philosophy, whether or not particular philosophers recognized its potential significance.
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