一个大概念:科塞勒克的重复结构及其历史学后果

IF 0.4 3区 历史学 Q1 HISTORY
Peter Vogt
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引用次数: 0

摘要

什么是科塞勒克《历史学》的一个大思想,将其理解为试图将历史时代理论与历史时间理论相结合的方法论框架?在本文的第(1)部分,我将批评理解科塞勒克 "一个大思想 "的两种最基本的尝试是错误的,因为它们要么只对历史(单数)感兴趣,要么只对历史(复数)感兴趣,从而忽略了重复结构("Wiederholungsstrukturen")对于科塞勒克历史学的核心意义。在第(2)部分,我将阐明科塞勒克关于历史和语言中重复结构概念的相当隐蔽的前史、主要目标、理论背景和实质内容。在第(3)部分,我将讨论科塞勒克的重复结构的四种历史学后果。在本文的最后,我将指出巴林顿-摩尔(Barrington Moore)在社会学领域对重复模式的探索与科塞勒克的历史和语言中的重复结构之间存在着显著的理论亲和力。摩尔的著作比我所知的任何其他著作都更好地阐释了科塞勒克《历史学》中一个大思想的历史学潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The One Big Idea: Koselleck’s Structures of Repetition and Their Historiographical Consequences

What is the one big idea of Koselleck’s Historik understood as a methodological framework for the attempt to combine a theory of historical times with a theory of historical time? In part (1) of this paper, I criticize the two most basic attempts to understand Koselleck’s one big idea as mistaken because they are exclusively interested either in history (in the singular) or in histories (in the plural) and thus miss the central relevance of structures of repetition (“Wiederholungsstrukturen”) for Koselleck’s Historik. In part (2), I will clarify the rather hidden pre-history, the main ambition, the theoretical context and the substantial content of Koselleck’s concept of structures of repetition in history and language. In part (3), I will discuss four historiographical consequences of Koselleck’s structures of repetition. I will end the paper by observing a remarkable theoretical affinity between Barrington Moore’s search for recurring patterns in the field of sociology and Koselleck’s structures of repetition in history and language. Moore’s work illustrates the historiographical potential of the one big idea of Koselleck’s Historik better than any other work I am aware of.

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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
期刊介绍: Philosophy of history is a rapidly expanding area. There is growing interest today in: what constitutes knowledge of the past, the ontology of past events, the relationship of language to the past, and the nature of representations of the past. These interests are distinct from – although connected with – contemporary epistemology, philosophy of science, metaphysics, philosophy of language, and aesthetics. Hence we need a distinct venue in which philosophers can explore these issues. Journal of the Philosophy of History provides such a venue. Ever since neo-Kantianism, philosophy of history has been central to all of philosophy, whether or not particular philosophers recognized its potential significance.
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