做还是不做游牧民族?Si Mohand U'Mhand 诗歌中偶像崇拜的界限

IF 0.5 Q3 AREA STUDIES
Lynda Chouiten
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引用次数: 0

摘要

十九世纪的卡比尔诗人 Si Mohand U'Mhand 常被誉为自由和非传统的象征。本文对这一神话提出质疑,旨在证明这位吟游诗人是一个在偶像破坏主义和保守主义之间摇摆不定的边缘人物。文章借鉴吉尔-德勒兹(Gilles Deleuze)和费利克斯-瓜塔里(Felix Guattari)的《千高原》(A Thousand Plateaus)以及米哈伊尔-巴赫金(Mikhaïl Bakhtin)的 "狂欢"(carnarneesque)概念,认为尽管西-莫汉德是一个臭名昭著的流浪者,但他并不是一个游牧民族,因为他的诗歌中透露出对 "国家 "的渴望。事实上,诗人哀叹自己游牧和非传统的生活方式是殖民入侵迫使他社会和道德沦丧的标志,殖民入侵在他父亲被处死后剥夺了他家族的土地。此外,诗人延续了其社会不同社会阶层和种族组成部分的等级化和偏见化的传统表述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
To Be or Not to Be A Nomad: The Limits of Iconoclasm in Si Mohand U'Mhand's Poetry
The nineteenth-century Kabyle poet Si Mohand U'Mhand is often celebrated as an icon of freedom and unconventionality. Questioning this myth, the purpose of this article is to demonstrate that this bard was rather a liminal figure that oscillated between iconoclasm and conservatism. Drawing on Gilles Deleuze's and Felix Guattari's A Thousand Plateaus and Mikhaïl Bakhtin's concept of the carnivalesque, the article argues that despite Si Mohand's being a notorious wanderer, he was not a nomad in that his poetry betrays a longing for the “State.” Indeed, the poet lamented his nomadic and unconventional lifestyle as the mark of a social and moral decline forced on him by the colonial intrusion, which stripped his family of their lands following his father's execution. In addition, the poet perpetuates the hierarchized and prejudiced traditional representations of his society's different social classes and racial components.
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