后世俗宗教性与体育:作为宗教的足球

Nikolai S. Poliakov
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引用次数: 0

摘要

对体育运动的热情有时会以如此夸张的形式表现出来,以至于它实际上成了宗教的变种之一,发挥着宗教的一些重要功能。足球和其他一些现代现象一样,与宗教有着密切的联系,通常带有 "pseudo"、"para "或 "quasi "等前缀。在后世俗主义的条件下,当宗教等主要机构失去其最初的重要性时,次要机构可能开始扮演主要机构的角色。在这种情况下,我们可以将足球视为一种世俗宗教。文章研究了球类运动在中美洲和中国的仪式起源、英格兰足球形成的历史和牧师在这一过程中的作用、足球运动员和教练员的各种神话思维表现形式,以及以发明的宗教(马拉多纳教会和足球教会)为例的偶像崇拜。因此,我们可以得出以下结论:足球至少在功能上取代了宗教,这在英格兰的例子中得到了很好的体现,在那里,足球身份有时比宗教身份更重要。研究结果有助于更好地理解当代宗教性的特征,即所谓的类宗教现象,可能会引起宗教学者、历史学家、社会学家和语言学家等广大读者的兴趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Post-secular Religiosity and Sport: Football as Religion
The passion for sports sometimes takes on such hypertrophied forms that it actually turns out to be one of the variants of religion, fulfilling a number of its significant functions. Football, like few other modern phenomena, demonstrates a close connection to religion, usually with prefixes like “pseudo”, “para”, or “quasi”. In the conditions of post-secularism, when primary institutions, such as religion, lose their initial importance, secondary institutions may begin to play the role of the primary ones. And in this context, we can talk about football as a secular religion. The article examines the ritual origins of the ball game in Mesoamerica and China, the history of football formation in England and the role of priests in this process, various forms of mythological thinking manifestation among football players and coaches, and idolatry on the example of invented religions (the Church of Maradona and the Church of Football). As a result, we can come to the following conclusion: football, at least, functionally replaces religion, which is well seen in the example of England, where football identity is sometimes more important than religious one. The results of the study contribute to better understanding of the features of contemporary religiosity, the so-called religion-like phenomena, and may be of interest to a wide range of readers: religious scholars, historians, sociologists and philologists.
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