辛格拉贾-巴厘穆斯林摊位的类型分析和符号商品化

Muhammad Idris, Irwan Nur, Alif Alfi Syahrin, Moh. Ainul Yakin Maulana
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引用次数: 0

摘要

作为一个品牌,穆斯林食品摊位的存在是对巴厘岛辛格拉贾的穆斯林人口(包括新移民和长期居民)信仰的回应。食品和饮料产品是辛格拉贾穆斯林在确保产品清真方面的主要关注点。穆斯林食品摊位作为一个提供象征性空间的场所,在确认人们选择具有强烈宗教象征意义的摊位的意图方面发挥着重要作用。本研究旨在分析新加拉岛穆斯林食品摊位品牌的存在类型,以及穆斯林食品摊位品牌如何发展成为一种商品,这种商品不仅仅是一种符号,而且对新加拉岛的穆斯林消费者具有自身的影响力和销售价值。本研究采用案例研究法和描述性定性方法。结果表明:(1)穆斯林商店品牌的类型可分为三种模式,即隐性符号、显性符号和混合符号;(2)食品摊主使用穆斯林品牌的动机是信仰和信念的境界;(3)提供产品的清真保证,努力将清真概念具体化为一种宗教教义;(4)将宗教符号作为一种商品,在塑造公众观念方面具有自身的销售价值,尤其是在新加波的穆斯林社区。皮埃尔-博迪欧的社会资本概念将象征作为其他资本积累的一部分,以创造经济资本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Analisis Tipologi dan Komodifikasi Simbolik Warung Muslim di Singaraja-Bali
The existence of Muslim food stalls as a branding is a response to the beliefs of the Muslim population, both newcomers and long-time residents of Singaraja, Bali. Food and beverage products are the main concern for Singaraja Muslims in ensuring the halalness of a product. The entity of a Muslim food stalls has a significant role as a place that provides symbolic space in affirming a person's intention to make a choice of a stall that has a strong religious symbolism. This study aims to analyze the typology of the existence of Muslim food stall branding in Singaraja and how Muslim food stall branding develops into a commodity that is not just a symbol, but has its own influence and selling value to Muslim consumers in Singaraja. This research uses a case study method with a descriptive qualitative approach. The results showed that; (1) The typology of Muslim shop branding can be seen in three models, namely implicit symbol, explicit symbol, and mixed symbol; (2) The presence of Muslim branding for food stall owners is motivated by the realm of belief and faith; (3) Providing a guarantee of the halalness of a product as an effort to crystallize the concept of halal as a religious teaching; (4) Making religious symbolism as a commodity that has its own selling value in shaping public perception, especially in the Muslim community in Singaraja. Muslim food stall branding is an effort to create symbolic capital, where Pierre Boardieu's concept of social capital places symbols as part of the accumulation of other capitals to create economic capital.
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