{"title":"三位一体的伊丽莎白著作中的启示神学要素","authors":"Jan Miczyński","doi":"10.31743/vv.16443","DOIUrl":null,"url":null,"abstract":"The article is a theological and spiritual reflection on the spiritual doctrine of the French mystic St. Elizabeth of the Trinity OCD (Élisabeth Catez), who lived from 1880 to 1906. The present study seeks to explain the reason why apart from cataphatic (positive) expressions, characteristic of nuptial Carmelite mysticism, which Elizabeth represents, her writings sometimes contain apophatic (negative) expressions, emphasizing the unknowability of God. The historical and literary, hermeneutical, philological and comparative analyses of her work lead to the following conclusions; as a Carmelite she consciously referred to the teaching of the Areopagite (Pseudo-Dionysius the Areopagite) and to the later continuator of his thought, Bl. John Ruusbroec (Ruysbroeck); however, to apophatic expressions – e.g. infinite, unchanging, inaccessible, indescribable, immovable, inexhaustible, unknown, invisible, incomprehensible, incomparable, elusive – she gave a nuptial tone, for the sake of emphasizing the beauty and poetic nature of the bridal love of God and man. For this reason, Elizabeth does not represent the apophatic trend, but uses its language to emphasize the beauty of God and the poetic character of his relationship with man","PeriodicalId":37783,"journal":{"name":"Verbum Vitae","volume":" 4","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Elements of Apophatic Theology in the Writings of Elizabeth of the Trinity\",\"authors\":\"Jan Miczyński\",\"doi\":\"10.31743/vv.16443\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article is a theological and spiritual reflection on the spiritual doctrine of the French mystic St. Elizabeth of the Trinity OCD (Élisabeth Catez), who lived from 1880 to 1906. The present study seeks to explain the reason why apart from cataphatic (positive) expressions, characteristic of nuptial Carmelite mysticism, which Elizabeth represents, her writings sometimes contain apophatic (negative) expressions, emphasizing the unknowability of God. The historical and literary, hermeneutical, philological and comparative analyses of her work lead to the following conclusions; as a Carmelite she consciously referred to the teaching of the Areopagite (Pseudo-Dionysius the Areopagite) and to the later continuator of his thought, Bl. John Ruusbroec (Ruysbroeck); however, to apophatic expressions – e.g. infinite, unchanging, inaccessible, indescribable, immovable, inexhaustible, unknown, invisible, incomprehensible, incomparable, elusive – she gave a nuptial tone, for the sake of emphasizing the beauty and poetic nature of the bridal love of God and man. For this reason, Elizabeth does not represent the apophatic trend, but uses its language to emphasize the beauty of God and the poetic character of his relationship with man\",\"PeriodicalId\":37783,\"journal\":{\"name\":\"Verbum Vitae\",\"volume\":\" 4\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-12-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Verbum Vitae\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.31743/vv.16443\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Verbum Vitae","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31743/vv.16443","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
本文从神学和灵性的角度反思了生活于 1880 年至 1906 年的法国神秘主义者圣伊丽莎白的灵性教义。本研究试图解释为什么除了伊丽莎白所代表的卡梅尔式神秘主义(nuptial Carmelite mysticism)所特有的积极表达方式(cataphatic)之外,她的著作有时还包含强调上帝不可知性的消极表达方式(apophatic)。通过对伊丽莎白作品的历史和文学、诠释学、语言学和比较分析,可以得出以下结论:作为一名加尔默罗派教徒,伊丽莎白有意识地参考了阿雷奥帕吉特(Pseudo-Dionysius the Areopagite)的教义,以及后来延续其思想的约翰-鲁斯布鲁克(Bl.因此,伊丽莎白并不代表天启主义的趋势,而是用天启主义的语言来强调上帝之美及其与人类关系的诗意特征
Elements of Apophatic Theology in the Writings of Elizabeth of the Trinity
The article is a theological and spiritual reflection on the spiritual doctrine of the French mystic St. Elizabeth of the Trinity OCD (Élisabeth Catez), who lived from 1880 to 1906. The present study seeks to explain the reason why apart from cataphatic (positive) expressions, characteristic of nuptial Carmelite mysticism, which Elizabeth represents, her writings sometimes contain apophatic (negative) expressions, emphasizing the unknowability of God. The historical and literary, hermeneutical, philological and comparative analyses of her work lead to the following conclusions; as a Carmelite she consciously referred to the teaching of the Areopagite (Pseudo-Dionysius the Areopagite) and to the later continuator of his thought, Bl. John Ruusbroec (Ruysbroeck); however, to apophatic expressions – e.g. infinite, unchanging, inaccessible, indescribable, immovable, inexhaustible, unknown, invisible, incomprehensible, incomparable, elusive – she gave a nuptial tone, for the sake of emphasizing the beauty and poetic nature of the bridal love of God and man. For this reason, Elizabeth does not represent the apophatic trend, but uses its language to emphasize the beauty of God and the poetic character of his relationship with man
期刊介绍:
Published since 2002, "Verbum Vitae" is issued biannually by the Institute of Biblical Studies of the Faculty of Theology, The John Paul II Catholic University of Lublin, Poland. Each issue of the journal includes scholarly articles dedicated to a specific biblical theme and presented in three sections: (I) Old Testament, (II) New Testament, and (III) Patristics and the Life of the Church. The final "Life of the Church" perspective tries to broaden out each issue''s given topic into its multiple connections and implications, mostly dogmatic, moral, pastoral, liturgical, or sociological. The forth section of the journal always consists of reviews of recently published monographs and collections on biblical themes. Because of the journal''s interdisciplinary character, it seeks to include among the contributors not only biblical scholars but also theologians of various specializations.