维亚切斯拉夫-伊万诺夫的戴奥尼亚-神秘情节及其神秘人类学("你是 "的概念)。第一篇

Leonid Kaianidi
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引用次数: 0

摘要

你是 "一文是伊万诺夫神秘人类学的精髓。研究文献将这篇文章理解为基督教神学、索菲学、诺斯替主义和人智学共存的拼贴画。但整合这些不同语义层的开端是什么,仍不清楚。我们的目的是要说明,狄俄尼索斯的神秘情节就是这样一个共同点--这是一种辩证建构的叙事,可以追溯到狄俄尼索斯撕裂的孤儿神话。研究材料是伊万诺夫的诗歌、哲学、科学和书信文本。我们采用了比较法、诠释法、结构法和语义法。在这项研究中,我们探讨了 "你是 "原则在伊万诺夫作品中的含义、其起源以及伊万诺夫神秘人类学的阐释历史,我们定义了狄奥尼西-神秘情节,描述了其结构,并分析了 "你是 "一文的手写历史,结果发现它与狄奥尼西-神秘情节直接相关。你是 "一文有着丰富的阐释历史,但存在两个缺点:反辩证的静态性和慎密性。为了理解 "汝之艺术 "的原理,我们将其与伊万诺夫的狄奥尼西安神话情节进行比较。在分析 "你是 "的手写历史时,我们展示了伊万诺夫是如何在文章文本工作的最后阶段,添加了几段集中了狄奥尼西-神秘主题的段落,从而强调了这些主题对他的神秘人类学的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Vyacheslav Ivanov’s Dionysian-mysterial Plot and his Mystical Anthropology (the Concept of «Thou art»). The First Article
The article «Thou art» is the quintessence of Ivanov’s mystical anthropology. The understanding of this text as a palimpsest in which Christian theology, Sophiology, Gnosticism and Anthroposophy coexist established in the research literature. But it remains unclear what is the beginning which integrates such diverse semantic layers. Our purpose is to show that such a common denominator is the Dionysian-mysterial plot – a dialectically constructed narrative that goes back to the orphic myth of Dionysus' tearing. The research material was Ivanov’s poetic, philosophical, scientific and epistolary texts. We used comparative, hermeneutic, structural and semantic methods. In this study, we consider the meaning of the principle «thou art» in Ivanov's works, its genesis and the history of interpretation of Ivanov's mystical anthropology, we define the Dionysian-mysterial plot, describe its structure and analyze the handwritten history of the article «Thou art», which turns out to be directly related to the Dionysian-mysterial plot. The article «Thou art» has a rich history of interpretation, which, however, suffers from two disadvantages: anti-dialectical static nature and discreteness. To understand the principle of «thou art» we compare it with Ivanov' Dionysianmysterial plot. While analyzing the handwritten history of «Thou art», we show how, at the final stage of work on the text of the article, Ivanov adds several paragraphs in which Dionysian-mysterial motifs are concentrated, thereby emphasizing their significance for his mystical anthropology.
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