协商 "宗教 "与 "世俗 "之间的界限:马哈拉施特拉邦安贝德卡尔派佛教徒的集体意识之争

Q1 Arts and Humanities
Tereza Menšíková
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引用次数: 0

摘要

自 1956 年达利特人首次大规模皈依佛教以来,安贝德卡(B. R. Ambedkar)愿景的追随者在印度各地传播佛教,并在马哈拉施特拉邦(但不仅限于马哈拉施特拉邦)建立了各种活动网络。尽管安贝德卡尔派佛教徒渴望社会政治变革和解放遭受种姓歧视的边缘群体,但自安贝德卡尔逝世后,他们在动员和组织方面一直面临挑战。本文从孟买年轻安贝德卡尔派佛教徒的视角出发,探讨了在安贝德卡尔派佛教徒中建立集体意识的斗争。人种学研究主要侧重于解释安贝德卡尔派佛教传统及其在更广泛的佛教框架中的地位,并深入探讨了修行者在努力将佛教置于 "宗教-世俗 "光谱中的分歧。文章旨在解读安贝德卡尔派佛教徒在当代印度寻求统一战线以实现社会变革所面临的挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Negotiating Boundaries Between "Religious" and "Secular": A Struggle for the Sense of Collectivity Among Ambedkarite Buddhists in Maharashtra
Since the first mass conversion of Dalits to Buddhism in 1956, followers of B. R. Ambedkar's vision have propagated Buddhism throughout India, creating various activist networks across, but not limited to, Maharashtra. Despite their aspirations for socio-political change and emancipation for marginalized communities experiencing caste discrimination, Ambedkarite Buddhists have faced challenges in mobilization and organization since the demise of Ambedkar. This article addresses the struggle of building a sense of collectivity within the Ambedkarite Buddhist population, offering insights from the perspective of young Ambedkarite Buddhists in Mumbai. The ethnographic study primarily focuses on interpreting the Ambedkarite Buddhist tradition and its position within the broader Buddhist framework and delves into the divergence in efforts to emplace Buddhism on the "religious-secular" spectrum among practitioners. The article aims to provide an interpretation of the challenges faced by the Ambedkarite Buddhists in pursuing a unified front for effecting social change in contemporary India.
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来源期刊
Journal of Global Buddhism
Journal of Global Buddhism Arts and Humanities-Religious Studies
CiteScore
0.90
自引率
0.00%
发文量
8
审稿时长
12 weeks
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