来自印度世界四面八方":拉姆斯瓦兰神庙、印度教国王和荷兰商人

IF 0.3 4区 社会学 0 ASIAN STUDIES
Lennart Bes, Crispin Branfoot
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引用次数: 0

摘要

在印度东南角的拉梅什瓦兰岛上,有一座印度教最重要的寺庙--拉马纳塔斯瓦米(Rāmanāthasvāmi),它是四大圣地之一,也是两座圣殿(Śiva-liṅgas)的所在地,据说是由拉马亲自供奉的。至少从十一世纪起,这里就有了一座寺庙,不过现在的寺庙大部分是十七和十八世纪的作品,当时该岛受到附近拉姆纳德的塞图帕蒂统治者的保护。在这座寺庙闻名遐迩的几条长廊和大厅中,有 100 多个男性立像被鲜艳的彩绘固定在柱子上。虽然这些图像是十七和十八世纪许多南印度寺庙的特征,但拉姆斯瓦兰寺庙的图像数量远远超过其他任何南印度寺庙。本文探讨了寺庙中这些众多立像的数量、位置和意义。通过探讨该寺庙作为王室进行虔诚礼拜的长期场所的意义,本文试图探讨是否可以用普拉提的王权思想和十七、十八世纪荷兰人对该寺庙泛印度地位的观察来解释真人大小的供奉像的巨大数量和身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘From all quarters of the Indian world’: the temple at Rameshvaram, Hindu kings, and Dutch merchants

On Rameshvaram island in the south-east corner of India lies one of Hinduism's most important temples—the Rāmanāthasvāmi, one of the four dhams (‘holy abodes’) and the site of two Śiva-liṅgas said to have been consecrated by Rāma himself. A temple has existed here since at least the eleventh century, although most of the present temple dates to the seventeenth and eighteenth centuries when the island was protected by the Setupati rulers of nearby Ramnad. In several of the long corridors and halls for which this temple is famous are brightly painted life-sized standing images of over 100 male figures attached to columns. Though such images are characteristic of many south Indian temples from the seventeenth and eighteenth centuries, there are far more at Rameshvaram than at any other south Indian temple. This article examines the number, location, and significance of these numerous standing images within this temple. By exploring the significance of the temple as a long-standing site for the royal performance of devotion, this article seeks to address whether the great number and identity of the life-sized donor images can be explained by both Purāṇic ideas of kingship and seventeenth- and eighteenth-century Dutch observations of the pan-Indian status of the temple.

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