{"title":"激进、传统与神秘的结合:威廉-金顿和露西-莱恩-克利福德生活中的数学、性别和宗教","authors":"Sylvia M. Nickerson","doi":"10.1016/j.endeavour.2023.100901","DOIUrl":null,"url":null,"abstract":"<div><p>The avowed atheist, evolutionary naturalist and mathematician William Kingdon Clifford is often remembered for his essay, “The Ethics of Belief,” in which he opposed organized religion in any form. As a mathematician, Clifford was an early advocate of non-Euclidean geometry in England. Combining William Rowan Hamilton’s work on quaternions with Hermann Grassmann’s theory of linear extension, he invented an original system of geometric algebra. Breaking with conservative traditionalism in his philosophical and mathematical work, Clifford’s marriage to the children’s writer, novelist, and dramatist Lucy Lane was a relatively conventional, if brief, Victorian marriage. After his untimely death from consumption in 1879, Lucy outlived her husband by fifty years. Raising their two daughters and supporting herself after his passing, Lucy refashioned Clifford’s posthumous reputation to temper his philosophical radicalism. Her collaboration with Clifford’s publisher and editor reveal Lucy’s concern that Clifford not be remembered as someone ruled by passion in his mathematical work. Her efforts to expunge writings suggestive of William’s weakness, excitability, or inconstancy from the public record demonstrates her desire to craft an image of her husband in alignment with gendered expectations of masculinity. This paper argues that Lucy fashioning of William’s memory conformed, rather than departed from, normative parameters of gender as defined by Victorian society.</p></div>","PeriodicalId":51032,"journal":{"name":"Endeavour","volume":null,"pages":null},"PeriodicalIF":0.5000,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Marrying the radical, the conventional, and the mystical: Mathematics, gender and religion in the lives of William Kingdon and Lucy Lane Clifford\",\"authors\":\"Sylvia M. Nickerson\",\"doi\":\"10.1016/j.endeavour.2023.100901\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<div><p>The avowed atheist, evolutionary naturalist and mathematician William Kingdon Clifford is often remembered for his essay, “The Ethics of Belief,” in which he opposed organized religion in any form. As a mathematician, Clifford was an early advocate of non-Euclidean geometry in England. Combining William Rowan Hamilton’s work on quaternions with Hermann Grassmann’s theory of linear extension, he invented an original system of geometric algebra. Breaking with conservative traditionalism in his philosophical and mathematical work, Clifford’s marriage to the children’s writer, novelist, and dramatist Lucy Lane was a relatively conventional, if brief, Victorian marriage. After his untimely death from consumption in 1879, Lucy outlived her husband by fifty years. Raising their two daughters and supporting herself after his passing, Lucy refashioned Clifford’s posthumous reputation to temper his philosophical radicalism. Her collaboration with Clifford’s publisher and editor reveal Lucy’s concern that Clifford not be remembered as someone ruled by passion in his mathematical work. Her efforts to expunge writings suggestive of William’s weakness, excitability, or inconstancy from the public record demonstrates her desire to craft an image of her husband in alignment with gendered expectations of masculinity. This paper argues that Lucy fashioning of William’s memory conformed, rather than departed from, normative parameters of gender as defined by Victorian society.</p></div>\",\"PeriodicalId\":51032,\"journal\":{\"name\":\"Endeavour\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2023-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Endeavour\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://www.sciencedirect.com/science/article/pii/S0160932723000583\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"HISTORY & PHILOSOPHY OF SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Endeavour","FirstCategoryId":"98","ListUrlMain":"https://www.sciencedirect.com/science/article/pii/S0160932723000583","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY & PHILOSOPHY OF SCIENCE","Score":null,"Total":0}
引用次数: 0
摘要
公认的无神论者、进化博物学家和数学家威廉·金登·克利福德(William Kingdon Clifford)经常因为他的论文《信仰的伦理》(The Ethics of Belief)而被人们记住,他在文中反对任何形式的有组织的宗教。作为一名数学家,克利福德是英国非欧几里得几何的早期倡导者。他把威廉·罗文·汉密尔顿关于四元数的研究与赫尔曼·格拉斯曼的线性扩展理论结合起来,发明了一个原始的几何代数体系。在他的哲学和数学著作中,克利福德打破了保守的传统主义,他与儿童作家、小说家和剧作家露西·莱恩(Lucy Lane)的婚姻是一段相对传统的维多利亚式婚姻,虽然短暂。1879年,丈夫死于肺病,露西比丈夫多活了50年。在克利福德去世后,露西抚养他们的两个女儿并养活自己,她重塑了克利福德死后的名声,以缓和他的哲学激进主义。露西与克利福德的出版商和编辑的合作表明,她担心克利福德不会被人们记住是一个对数学工作充满激情的人。她努力从公共记录中删除暗示威廉软弱、易激动或反复无常的文字,这表明她渴望塑造一个符合性别对男子气概期望的丈夫形象。本文认为,对威廉记忆的露西塑造符合而不是背离了维多利亚社会所定义的性别规范参数。
Marrying the radical, the conventional, and the mystical: Mathematics, gender and religion in the lives of William Kingdon and Lucy Lane Clifford
The avowed atheist, evolutionary naturalist and mathematician William Kingdon Clifford is often remembered for his essay, “The Ethics of Belief,” in which he opposed organized religion in any form. As a mathematician, Clifford was an early advocate of non-Euclidean geometry in England. Combining William Rowan Hamilton’s work on quaternions with Hermann Grassmann’s theory of linear extension, he invented an original system of geometric algebra. Breaking with conservative traditionalism in his philosophical and mathematical work, Clifford’s marriage to the children’s writer, novelist, and dramatist Lucy Lane was a relatively conventional, if brief, Victorian marriage. After his untimely death from consumption in 1879, Lucy outlived her husband by fifty years. Raising their two daughters and supporting herself after his passing, Lucy refashioned Clifford’s posthumous reputation to temper his philosophical radicalism. Her collaboration with Clifford’s publisher and editor reveal Lucy’s concern that Clifford not be remembered as someone ruled by passion in his mathematical work. Her efforts to expunge writings suggestive of William’s weakness, excitability, or inconstancy from the public record demonstrates her desire to craft an image of her husband in alignment with gendered expectations of masculinity. This paper argues that Lucy fashioning of William’s memory conformed, rather than departed from, normative parameters of gender as defined by Victorian society.
期刊介绍:
Endeavour, established in 1942, has, over its long and proud history, developed into one of the leading journals in the history and philosophy of science. Endeavour publishes high-quality articles on a wide array of scientific topics from ancient to modern, across all disciplines. It serves as a critical forum for the interdisciplinary exploration and evaluation of natural knowledge and its development throughout history. Each issue contains lavish color and black-and-white illustrations. This makes Endeavour an ideal destination for history and philosophy of science articles with a strong visual component.
Endeavour presents the history and philosophy of science in a clear and accessible manner, ensuring the journal is a valuable tool for historians, philosophers, practicing scientists, and general readers. To enable it to have the broadest coverage possible, Endeavour features four types of articles:
-Research articles are concise, fully referenced, and beautifully illustrated with high quality reproductions of the most important source material.
-In Vivo articles will illustrate the rich and numerous connections between historical and philosophical scholarship and matters of current public interest, and provide rich, readable explanations of important current events from historical and philosophical perspectives.
-Book Reviews and Commentaries provide a picture of the rapidly growing history of science discipline. Written by both established and emerging scholars, our reviews provide a vibrant overview of the latest publications and media in the history and philosophy of science.
-Lost and Found Pieces are playful and creative short essays which focus on objects, theories, tools, and methods that have been significant to science but underappreciated by collective memory.