{"title":"卡西勒的符号形式概念再思考","authors":"Guido Kreis","doi":"10.1111/ejop.12912","DOIUrl":null,"url":null,"abstract":"<p>In the first two sections of the following remarks, I will establish a working definition of Cassirer's concept of a symbolic form. Symbolic forms are primarily forms of expression (1). Furthermore, they must be conceived as forms of world-disclosure and forms of mind and spirit (2). Finally, I will highlight the key elements of Cassirer's analysis of the practical dimension of symbolic forms (3). I argue that a reconsideration of the concept of a symbolic form will naturally let the philosophy of symbolic forms adopt the shape of a critical theory of society.</p>","PeriodicalId":46958,"journal":{"name":"EUROPEAN JOURNAL OF PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.7000,"publicationDate":"2023-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/ejop.12912","citationCount":"0","resultStr":"{\"title\":\"Cassirer's concept of a symbolic form reconsidered\",\"authors\":\"Guido Kreis\",\"doi\":\"10.1111/ejop.12912\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>In the first two sections of the following remarks, I will establish a working definition of Cassirer's concept of a symbolic form. Symbolic forms are primarily forms of expression (1). Furthermore, they must be conceived as forms of world-disclosure and forms of mind and spirit (2). Finally, I will highlight the key elements of Cassirer's analysis of the practical dimension of symbolic forms (3). I argue that a reconsideration of the concept of a symbolic form will naturally let the philosophy of symbolic forms adopt the shape of a critical theory of society.</p>\",\"PeriodicalId\":46958,\"journal\":{\"name\":\"EUROPEAN JOURNAL OF PHILOSOPHY\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2023-12-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://onlinelibrary.wiley.com/doi/epdf/10.1111/ejop.12912\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"EUROPEAN JOURNAL OF PHILOSOPHY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/ejop.12912\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"EUROPEAN JOURNAL OF PHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/ejop.12912","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Cassirer's concept of a symbolic form reconsidered
In the first two sections of the following remarks, I will establish a working definition of Cassirer's concept of a symbolic form. Symbolic forms are primarily forms of expression (1). Furthermore, they must be conceived as forms of world-disclosure and forms of mind and spirit (2). Finally, I will highlight the key elements of Cassirer's analysis of the practical dimension of symbolic forms (3). I argue that a reconsideration of the concept of a symbolic form will naturally let the philosophy of symbolic forms adopt the shape of a critical theory of society.
期刊介绍:
''Founded by Mark Sacks in 1993, the European Journal of Philosophy has come to occupy a distinctive and highly valued place amongst the philosophical journals. The aim of EJP has been to bring together the best work from those working within the "analytic" and "continental" traditions, and to encourage connections between them, without diluting their respective priorities and concerns. This has enabled EJP to publish a wide range of material of the highest standard from philosophers across the world, reflecting the best thinking from a variety of philosophical perspectives, in a way that is accessible to all of them.''