威廉-卡洛斯-威廉斯和艾米莉-狄金森-惠康:医生人格与基督教科学阿尼玛的冲突

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Brandon James O’Neil
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摘要

艾米莉·狄金森·威康被称为她孙子威廉·卡洛斯·威廉姆斯的“重要缪斯”。保罗·马里亚尼(Paul Mariani)在赋予这个绰号时进一步指出,威廉姆斯“仅仅是用他无意识自我最深层的提示”来识别她(8)。为了更深入地了解威廉姆斯的无意识自我,发现艾米丽的存在,这篇文章依赖于对三首诗的仔细阅读——《为一块土地奉献》、《我的英国祖母的最后几句话》和《狂喜》——反对荣格分析心理学提出的精神结构。艾米丽对基督教科学的坚持在诗歌和威廉姆斯传记中都有提及,这将被证明是卡尔·古斯塔夫·荣格所说的反性无意识情结的一个重要组成部分,与有意识构建的以医学为导向的威廉姆斯医生的人格形成对比。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
William Carlos Williams and Emily Dickinson Wellcome: The Conflict of the Doctor Persona and the Christian Science Anima
Emily Dickinson Wellcome has been called the “essential muse” of her grandson, William Carlos Williams. Paul Mariani, when bestowing this sobriquet, further states that Williams identified her “with nothing less than the deepest promptings of his unconscious self” (8). To look more deeply into Williams’s unconscious self and detect Emily’s presence, this essay relies on a close reading of three poems—“Dedication for a Plot of Ground,” “The Last Words of My English Grandmother,” and “An Exultation”—against the psychic structures proposed by Jungian analytical psychology. Emily’s adherence to Christian Science alluded to in the poems and referenced in Williams biographies will be demonstrated as a crucial component of the contra-sexual unconscious complex Carl Gustav Jung terms the anima, contrasted against the consciously constructed persona of the medically oriented ‘Doctor Williams.’
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