文化认可与怀旧唤醒:古装电影的电影体验

Nicolás Medina Marañón
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摘要

这篇文章的重点是服装电影,一种电影制作的方法,其特点是准确地反映特定社会或人群的习俗、习惯和文化特质。在对服装主义的概念进行界定和语境化之后,本文借鉴让-皮埃尔·莫尼耶的电影认同模式来描述服装主义电影的经验结构,其特征是对特定文化表征的存在或不存在的认同。在此之后,服装电影的潜在唤起特征被认为是关于它的怀旧维度。总而言之,《Volver》(Pedro Almodóvar, 2006)、《A Separation》(jod依伊·奈德·阿兹·西明,阿斯哈尔·法哈迪,2011)、《Still Walking》(Aruitemo Aruitemo,是枝宏和,2008)和《Happy as Lazzaro》(Lazzaro felice, Alice Rohrwacher, 2018)提供了概述电影服装的不同方法及其在电影叙事中的作用的基础:(1)服装作为叙事的必要条件;(2)外延尺寸;(3)电影的沉思和(4)服装的框架作为颠覆的潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cultural Recognitions and Nostalgic Evocations: The Cinematic Experience of Costumbrist Films
This article concentrates on costumbrist cinema, an approach to filmmaking characteristically concerned with the accurate representation of the customs, habits and cultural idiosyncrasies of a particular society or group of people. After defining and contextualizing the concept of costumbrismo, the article draws on Jean-Pierre Meunier’s modes of filmic identification to describe the experiential structure of costumbrist cinema, characterized by the existent or non-existent recognition of the specific cultural representations. Following this, the potentially evocative feature of costumbrist cinema is considered with regard to its nostalgic dimension. To conclude, Volver (Pedro Almodóvar, 2006), A Separation (Jodâyi-e Nâder az Simin, Asghar Farhadi 2011), Still Walking (Aruitemo aruitemo, Hirokazu Kore-eda 2008) and Happy as Lazzaro (Lazzaro felice, Alice Rohrwacher 2018) provide the basis on which to outline different approaches to cinematic costumbrismo and their functions within the film’s narration: (1) costumbrismo as narrative imperative; (2) extensive dimension; (3) cinematic contemplation and (4) costumbrist framework as subversive potential.
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