生态现象学的规范意义。建立与人类相关的深层环境伦理学

IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES
Kira Meyer
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引用次数: 0

摘要

人类的物质性应该被认真对待,并被纳入他们的自我理解中,作为“我们是我们自己的本性”。这样的生态现象学解释具有重要的规范含义。首先,我认为,基于生态现象学的方法,自然的工具价值可以得到特别好的证明。其次,感觉与肉体是分不开的。因此,只要它是生态现象学方法所关注的,认真对待肉体及其含义,有知觉的生物应该得到直接的道德考虑。第三,它可以加强迄今为止被低估的自然的现实价值范畴,这可以通过生态现象学重建得到最好的发展。综上所述,生态现象学对环境伦理至关重要,并帮助我们摆脱其广泛的“中心主义”。因此,生态现象学应该在方法上和哲学上纳入环境伦理问题的讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Normative implications of ecophenomenology. Towards a deep anthropo-related environmental ethics
Corporeality of human beings should be taken seriously and be included in their self-understanding as the ‘nature we are ourselves’. Such an ecophenomenological account has important normative implications. Firstly, I argue that the instrumental value of nature can be particularly well justified based on an ecophenomenological approach. Secondly, sentience is inseparable from corporeality. Therefore, insofar as it is a concern of the ecophenomenological approach to take corporeality and its implications seriously, sentient beings deserve direct moral consideration. Thirdly, it can strengthen the so-far underestimated category of eudaimonic values of nature, which can be best developed through an ecophenomenological reconstruction. Taken together, ecophenomenology is vital for environmental ethics and helps us to leave behind its widespread ‘centrism’. Ecophenomenology should therefore, both methodically and philosophically, be included in the discussion of environmental ethical problems.
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来源期刊
CiteScore
4.60
自引率
36.40%
发文量
55
期刊介绍: Environmental Values is an international peer-reviewed journal that brings together contributions from philosophy, economics, politics, sociology, geography, anthropology, ecology and other disciplines, which relate to the present and future environment of human beings and other species. In doing so we aim to clarify the relationship between practical policy issues and more fundamental underlying principles or assumptions.
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