{"title":"理解为可用性和对兴趣背景的敏感性","authors":"Andreas Søndergaard","doi":"10.1007/s11406-023-00699-w","DOIUrl":null,"url":null,"abstract":"<p>Is understanding subject to a factivity constraint? That is, must the agent’s representation of some subject matter be accurate in order for her to understand that subject matter? ‘No’, I argue in this paper. As an alternative, I formulate a novel manipulationist account of understanding. Rather than correctly representing, understanding, on this account, is a matter of being able to manipulate a representation of the world to satisfy contextually salient interests. This account of understanding is preferable to factivism, I argue, mainly for simplicity reasons. While it explains the intuitive data about understanding as successfully as factivist accounts, it is simpler by virtue of reducing the value truth bestows on understanding to that of usability.</p>","PeriodicalId":46695,"journal":{"name":"PHILOSOPHIA","volume":"83 1","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2023-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Understanding as Usability and Context-Sensitivity to Interests\",\"authors\":\"Andreas Søndergaard\",\"doi\":\"10.1007/s11406-023-00699-w\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>Is understanding subject to a factivity constraint? That is, must the agent’s representation of some subject matter be accurate in order for her to understand that subject matter? ‘No’, I argue in this paper. As an alternative, I formulate a novel manipulationist account of understanding. Rather than correctly representing, understanding, on this account, is a matter of being able to manipulate a representation of the world to satisfy contextually salient interests. This account of understanding is preferable to factivism, I argue, mainly for simplicity reasons. While it explains the intuitive data about understanding as successfully as factivist accounts, it is simpler by virtue of reducing the value truth bestows on understanding to that of usability.</p>\",\"PeriodicalId\":46695,\"journal\":{\"name\":\"PHILOSOPHIA\",\"volume\":\"83 1\",\"pages\":\"\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2023-12-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"PHILOSOPHIA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1007/s11406-023-00699-w\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"PHILOSOPHIA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s11406-023-00699-w","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Understanding as Usability and Context-Sensitivity to Interests
Is understanding subject to a factivity constraint? That is, must the agent’s representation of some subject matter be accurate in order for her to understand that subject matter? ‘No’, I argue in this paper. As an alternative, I formulate a novel manipulationist account of understanding. Rather than correctly representing, understanding, on this account, is a matter of being able to manipulate a representation of the world to satisfy contextually salient interests. This account of understanding is preferable to factivism, I argue, mainly for simplicity reasons. While it explains the intuitive data about understanding as successfully as factivist accounts, it is simpler by virtue of reducing the value truth bestows on understanding to that of usability.
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Founded in 1971, Philosophia is a much-respected journal that has provided a platform to many well-known philosophers, including Kenneth Arrow, A.J. Ayer, Roderick Chisholm, Bas van Fraassen, William Frankena, P.T. Geach, Alan Gewirth, Jaakko Hintikka, Richard Popkin, W.V.O. Quine, Gilbert Ryle, Marcus Singer, Peter Singer, J.J.C. Smart, P.F. Strawson, and many others. Philosophia also published papers of Ludwig Wittgenstein and Rudolf Carnap.
Philosophia is an international journal in scope, submissions and readership. The journal publishes contributions fitting within various philosophical traditions, but manifests a preference of the analytic tradition in the broad sense of commitment to clarity and responsibility.
Besides papers in the traditional subfields of philosophy and its history, Philosophia also publishes work on topical subjects such as racism, silence of God, terrorism, the nature of philosophy, emotion, AIDS, scientific discovery, punishment, modality, and institutional theory of art.
Philosophia welcomes a wide range of contributions to academic philosophy, covering all fields of philosophy. Contributions to the journal may take the form of topical papers, philosophical surveys of literature, symposia papers, short discussion notes, puzzles, profiles, book reviews and more extensive critical studies of new books. The journal includes a ''books revisited'' section where a book and its impact are reconsidered a decade or more after its appearance. Double-blind review procedure The journal follows a double-blind reviewing procedure. Authors are therefore requested to place their name and affiliation on a separate page. Self-identifying citations and references in the article text should either be avoided or left blank when manuscripts are first submitted. Authors are responsible for reinserting self-identifying citations and references when manuscripts are prepared for final submission.Please read our Editorial Policies carefully before you submit your paper to this journal https://www.springer.com/gp/editorial-policies
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