{"title":"逻辑证据不可能是什么","authors":"Matteo Baggio","doi":"10.1007/s11406-023-00695-0","DOIUrl":null,"url":null,"abstract":"<p>By playing a crucial role in settling open issues in the philosophical debate about logical consequence, logical evidence has become the holy grail of inquirers investigating the domain of logic. However, despite its indispensable role in this endeavor, logical evidence has retained an aura of mystery. Indeed, there seems to be a great disharmony in conceiving the correct nature and scope of logical evidence among philosophers. In this paper, I examine four widespread conceptions of logical evidence to argue that all should be reconsidered. First, I argue that logical apriorists are more tolerant of logical evidence than empiricists. Second, I argue that evidence for logic should not be read out of natural language. Third, I argue that if logical intuitions are to count as logical evidence, then their evidential content must not be propositional. Finally, I argue that the empiricist proposal of treating experts' judgments as evidence suffers from the same problems as the rationalist conception.</p>","PeriodicalId":46695,"journal":{"name":"PHILOSOPHIA","volume":"194 1","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2023-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"What Logical Evidence Could not be\",\"authors\":\"Matteo Baggio\",\"doi\":\"10.1007/s11406-023-00695-0\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>By playing a crucial role in settling open issues in the philosophical debate about logical consequence, logical evidence has become the holy grail of inquirers investigating the domain of logic. However, despite its indispensable role in this endeavor, logical evidence has retained an aura of mystery. Indeed, there seems to be a great disharmony in conceiving the correct nature and scope of logical evidence among philosophers. In this paper, I examine four widespread conceptions of logical evidence to argue that all should be reconsidered. First, I argue that logical apriorists are more tolerant of logical evidence than empiricists. Second, I argue that evidence for logic should not be read out of natural language. Third, I argue that if logical intuitions are to count as logical evidence, then their evidential content must not be propositional. Finally, I argue that the empiricist proposal of treating experts' judgments as evidence suffers from the same problems as the rationalist conception.</p>\",\"PeriodicalId\":46695,\"journal\":{\"name\":\"PHILOSOPHIA\",\"volume\":\"194 1\",\"pages\":\"\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2023-12-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"PHILOSOPHIA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1007/s11406-023-00695-0\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"PHILOSOPHIA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s11406-023-00695-0","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
By playing a crucial role in settling open issues in the philosophical debate about logical consequence, logical evidence has become the holy grail of inquirers investigating the domain of logic. However, despite its indispensable role in this endeavor, logical evidence has retained an aura of mystery. Indeed, there seems to be a great disharmony in conceiving the correct nature and scope of logical evidence among philosophers. In this paper, I examine four widespread conceptions of logical evidence to argue that all should be reconsidered. First, I argue that logical apriorists are more tolerant of logical evidence than empiricists. Second, I argue that evidence for logic should not be read out of natural language. Third, I argue that if logical intuitions are to count as logical evidence, then their evidential content must not be propositional. Finally, I argue that the empiricist proposal of treating experts' judgments as evidence suffers from the same problems as the rationalist conception.
期刊介绍:
Founded in 1971, Philosophia is a much-respected journal that has provided a platform to many well-known philosophers, including Kenneth Arrow, A.J. Ayer, Roderick Chisholm, Bas van Fraassen, William Frankena, P.T. Geach, Alan Gewirth, Jaakko Hintikka, Richard Popkin, W.V.O. Quine, Gilbert Ryle, Marcus Singer, Peter Singer, J.J.C. Smart, P.F. Strawson, and many others. Philosophia also published papers of Ludwig Wittgenstein and Rudolf Carnap.
Philosophia is an international journal in scope, submissions and readership. The journal publishes contributions fitting within various philosophical traditions, but manifests a preference of the analytic tradition in the broad sense of commitment to clarity and responsibility.
Besides papers in the traditional subfields of philosophy and its history, Philosophia also publishes work on topical subjects such as racism, silence of God, terrorism, the nature of philosophy, emotion, AIDS, scientific discovery, punishment, modality, and institutional theory of art.
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