{"title":"分歧、尊重和宗教承诺的实践","authors":"John Pittard","doi":"10.1163/22105700-bja10069","DOIUrl":null,"url":null,"abstract":"This paper summarizes <jats:italic>Disagreement, Deference, and Religious Commitment</jats:italic>. The book’s central question is whether confident (ir)religious commitment can be rationally maintained in the face of systematic religious disagreement. Part <jats:sc>i</jats:sc> develops an account of the epistemic significance of disagreement and considers the implications of this account for religious belief. This part argues against the commitment of “strong conciliationists” to a rigorous form of epistemic impartiality, a commitment that underlies the strongest argument for disagreement-motivated religious skepticism. Part <jats:sc>ii</jats:sc> considers the implications for religious commitment if the impartiality constraint favored by strong conciliationists is correct. It is argued that the commitment to epistemic impartiality does not clearly support religious skepticism. However, such a commitment does induce a thoroughgoing normative uncertainty that arguably prevents one from rationally pursuing a religious (or explicitly irreligious) way of life.","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":"1 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2023-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Précis of Disagreement, Deference, and Religious Commitment\",\"authors\":\"John Pittard\",\"doi\":\"10.1163/22105700-bja10069\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper summarizes <jats:italic>Disagreement, Deference, and Religious Commitment</jats:italic>. The book’s central question is whether confident (ir)religious commitment can be rationally maintained in the face of systematic religious disagreement. Part <jats:sc>i</jats:sc> develops an account of the epistemic significance of disagreement and considers the implications of this account for religious belief. This part argues against the commitment of “strong conciliationists” to a rigorous form of epistemic impartiality, a commitment that underlies the strongest argument for disagreement-motivated religious skepticism. Part <jats:sc>ii</jats:sc> considers the implications for religious commitment if the impartiality constraint favored by strong conciliationists is correct. It is argued that the commitment to epistemic impartiality does not clearly support religious skepticism. However, such a commitment does induce a thoroughgoing normative uncertainty that arguably prevents one from rationally pursuing a religious (or explicitly irreligious) way of life.\",\"PeriodicalId\":41464,\"journal\":{\"name\":\"International Journal for the Study of Skepticism\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-11-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal for the Study of Skepticism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/22105700-bja10069\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal for the Study of Skepticism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/22105700-bja10069","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Précis of Disagreement, Deference, and Religious Commitment
This paper summarizes Disagreement, Deference, and Religious Commitment. The book’s central question is whether confident (ir)religious commitment can be rationally maintained in the face of systematic religious disagreement. Part i develops an account of the epistemic significance of disagreement and considers the implications of this account for religious belief. This part argues against the commitment of “strong conciliationists” to a rigorous form of epistemic impartiality, a commitment that underlies the strongest argument for disagreement-motivated religious skepticism. Part ii considers the implications for religious commitment if the impartiality constraint favored by strong conciliationists is correct. It is argued that the commitment to epistemic impartiality does not clearly support religious skepticism. However, such a commitment does induce a thoroughgoing normative uncertainty that arguably prevents one from rationally pursuing a religious (or explicitly irreligious) way of life.
期刊介绍:
As the first international journal entirely devoted to philosophical skepticism, the International Journal for the Study of Skepticism publishes high-quality articles and discussion notes on any field of research relevant to the study of skeptical thought. The journal also contains critical notices and reviews of major books on skepticism, and organizes book symposia on recent ground-breaking works. On occasion, it publishes special issues devoted to current lively debates on specific topics or authors. The wide range of areas covered includes the history and significance of ancient, medieval, modern, and contemporary skepticism as well as discussions of current specific skeptical problems and arguments in epistemology, metaethics, ontology, philosophy of religion, philosophy of mind, and philosophy of language.