《迷失的女人:昭昭命运与新殖民主义的叙述

IF 0.3 0 LANGUAGE & LINGUISTICS
Ammar Aqeeli
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引用次数: 1

摘要

《迷失的女人》的故事通常是描写福里斯特夫人成功地迎接并适应了一个以物质主义和自我实现为特征的不断变化的世界的挑战。然而,被忽视的故事,一个远比文本中的特权故事更令人不安的故事,是其他种族和下层阶级受压迫群体的叙述。本文借鉴了后殖民理论的一些方面,探讨了薇拉·凯瑟对她所处社会的真实变化、对帝国主义力量的衰落以及对她年轻时西部大草原的怀旧渴望的反应,而没有对被剥夺财产的美洲原住民和其他被压迫种族表现出任何同情。它还将揭示出明显的殖民色彩,这与美国向狂野西部扩张时期“天定命运”的常见话语产生了显著的共鸣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Lost Lady: A Narrative of Manifest Destiny and Neocolonialism
The greatly examined story of A Lost Lady usually depicts Mrs. Forrester’s success in meeting and adapting to the challenges of a changing world, a world characterized by materialism and self-fulfilment. However, the overlooked story, one far more disturbing than the privileged story in the text, is the narrative of oppressed groups of people of other races and the lower class. Drawing on some aspects of postcolonial theory, this paper explores Willa Cather’s own reactions to real changes in her society, to the waning power of imperialism, and of her nostalgic longing for the western prairies of her youth, without showing any sympathy for the dispossessed Native Americans and other oppressed races. It will also disclose the unmistakable colonial overtones, which remarkably resonate with the common discourse of “Manifest Destiny” during the time period of American expansion to the Wild West.
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来源期刊
English Studies at NBU
English Studies at NBU LANGUAGE & LINGUISTICS-
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